Wednesday, May 31, 2006

Hala Sarhan’s Shame about Muhammad

I wrote a previous essay about Hala Sarhan and discussed her shocking response upon learning that Muhammad, the so called prophet of Islam, urged women to breast-feed strangers so that they do not have sex with them. I described how this woman was devastated when the Muslim cleric, whom she invited to her show, told her that she should breast-feed her cook, her driver and her hair stylist so that she would not have sex with them. Hala Sarhan supposedly attained a high educational status and naturally, the talk about breast feeding was very alien to her. She then decided to open a new subject in her latest show: Sex and marriage in Islam. She invited another Muslim cleric who clearly explained that Islam turns women into a sex object. He said that men can marry many women but women cannot do the same. He told her that polygamy is a good idea because it allows women to be protected by men. Hala listened silently as this man kept infantilizing women. She had no problem with the fact that women are treated like a helpless child who needs the protection of a powerful figure. Hala’s education did not help her and her blind faith in a perverted prophet prevented her from questioning the fairness and justice of such a patriarchic religion. There was a glimpse of hope when one of her guests asked why Muhammad did not allow Ali, his son in law to marry another wife in addition to his daughter. However, they thought that Muhammad was a good man because he did not allow that. Alas, they forgot that he did it himself and kept 10 women at the same women. These women were clinging to any indication that Muhammad was humane and understanding, but they could not recognize that he was a sex manic who humped every woman he liked, including a 9-years-old and his daughter in law.

The question is: Why these women are so blind and why they can not see Muhammad for who is? Why do they cling to a religion who treats them like a sex object and to a prophet who only saw them as vaginas? Why do educated Muslim women continue to believe in a religion that clearly infantilize and marginalize them? The answer is clear. When society tells you that you are inferior and weak all the time, you believe it and you conduct your life from that perspective. Muslim women are so afraid of screaming for their rights because they do believe that they are inferior and weak. When Muslim women break these societal and Islamic shackles we may have hope.

Tuesday, May 30, 2006

Why Muslims Behead "Infidels?"

Do you remember that guy in the picture? It is Nicholas Berg, the first American beheaded by Islamic terrorists in Iraq. Have you ever wondered why Muslims are so dedicated to cutting people’s heads? I have the answer: The Quran told them that. Check this satanic Islamic verses and judge for yourself:

Qur’an 2:191 “And kill them wherever you find and catch them. Drive them out from where they have turned you out; for Al-Fitnah (polytheism, disbelief, oppression) is worse than slaughter.”

Qur’an 33:60 “Truly, if the Hypocrites stir up sedition, if the agitators in the City do not desist, We shall urge you to go against them and set you over them. Then they will not be able to stay as your neighbors for any length of time. They shall have a curse on them. Whenever they are found, they shall be seized and slain without mercy—a fierce slaughter—murdered, a horrible murdering.”

Here is Islamic Hadeeth (oral tradition) that shows the vile and the vindictive nature of Muhammad. It also shows how he sought pleasure by beheading people, especially Jews

Tabari VII:97
Ishaq:368 “We carried Ka’b’s head and brought it to Muhammad during the night. We saluted him as he stood praying and told him that we had slain Allah’s enemy. When he came out to us we cast Ashraf’s head before his feet. The Prophet praised Allah that the poet had been assassinated and complimented us on the good work we had done in Allah’s Cause. Our attack upon Allah’s enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.’”

Ishaq:368 “Ka’b’s body was left prostrate [humbled in submission]. After his fall, all of the Nadir Jews were brought low. Sword in hand we cut him down. By Muhammad’s order we were sent secretly by night. Brother killing brother. We lured him to his death with guile [cunning or deviousness]. Traveling by night, bold as lions, we went into his home. We made him taste death with our deadly swords. We sought victory for the religion of the Prophet.”
Tabari VII:97 “The morning after the murder of Ashraf, the Prophet declared, ‘Kill any Jew who falls under your power.’”

Ishaq:369 “Thereupon Mas’ud leapt upon Sunayna, one of the Jewish merchants with whom his family had social and commercial relations and killed him. The Muslim’s brother complained, saying, ‘Why did you kill him? You have much fat in you belly from his charity.’ Mas’ud answered, ‘By Allah, had Muhammad ordered me to murder you, my brother, I would have cut off your head.’ Wherein the brother said, ‘Any religion that can bring you to this is indeed wonderful!’ And he accepted Islam.”

I am sick and tired of this fascist religion that threatens civilization. I am sick and tired fo those who defend Muhammad, the child rapist murderer who turned the lives of billions into misery .

Monday, May 29, 2006

Muhammad’s Insatiate Sexual Appetite

I had more time to look at the official Islamic web site from the Saudi government and discovered that Muhammad had an unbelievable sexual appetite. I chose few hadeeth (Islamic oral tradition) to prove my claim:

Muhammad managed to have sex with all his 10 wives in a span of 12 hours since he had the power of 30 men:

Sahih Bokhary 360 صحيح البخاري

‏حدثنا ‏ ‏محمد بن بشار ‏ ‏قال حدثنا ‏ ‏معاذ بن هشام ‏ ‏قال حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏قتادة ‏ ‏قال حدثنا ‏ ‏أنس بن مالك ‏ ‏قال ‏
‏كان النبي ‏ ‏صلى الله عليه وسلم ‏ ‏يدور على نسائه في الساعة الواحدة من الليل والنهار وهن إحدى عشرة قال قلت ‏ ‏لأنس ‏ ‏أوكان يطيقه قال كنا نتحدث أنه أعطي قوة ثلاثين ‏
‏وقال ‏ ‏سعيد ‏ ‏عن ‏ ‏قتادة ‏ ‏إن ‏ ‏أنسا ‏ ‏حدثهم ‏ ‏تسع نسوة

Muhammad did not mind having a sexual intercourse with Aisha while fasting:

Sahih Mosnad Ahamd: مسند أحمد 23000

‏حدثنا ‏ ‏سفيان ‏ ‏عن ‏ ‏منصور ‏ ‏عن ‏ ‏إبراهيم ‏ ‏عن ‏ ‏علقمة ‏
‏خرج ‏ ‏علقمة ‏ ‏وأصحابه حجاجا فذكر بعضهم الصائم يقبل ‏ ‏ويباشر ‏ ‏فقام رجل منهم قد قام سنتين وصامهما هممت أن آخذ قوسي فأضربك بها قال فكفوا حتى تأتوا ‏ ‏عائشة ‏ ‏فدخلوا على ‏ ‏عائشة ‏ ‏فسألوها عن ذلك فقالت ‏ ‏عائشة ‏ ‏كان رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏يقبل ‏ ‏ويباشر ‏ ‏وكان أملككم ‏ ‏لإربه ‏ ‏قالوا يا ‏ ‏أبا شبل ‏ ‏سلها قال لا أرفث عندها اليوم فسألوها فقالت كان يقبل
ويباشر وهو صائم

Muhammad did not mind having sexual intercourse with Aisha while she had her period:
Sahih al Bokhary 290 صحيح البخاري

‏حدثنا ‏ ‏قبيصة ‏ ‏قال حدثنا ‏ ‏سفيان ‏ ‏عن ‏ ‏منصور ‏ ‏عن ‏ ‏إبراهيم ‏ ‏عن ‏ ‏الأسود ‏ ‏عن ‏ ‏عائشة ‏ ‏قالت ‏
‏كنت أغتسل أنا والنبي ‏ ‏صلى الله عليه وسلم ‏ ‏من إناء واحد كلانا جنب وكان يأمرني ‏ ‏فأتزر ‏ ‏فيباشرني وأنا حائض وكان يخرج رأسه إلي وهو معتكف فأغسله وأنا حائض

Muhammad was so happy when a woman asked him to have sex with her
عرض سنن ابن ماجه Sonan Ebn Mageh 1991

‏حدثنا ‏ ‏أبو بشر بكر بن خلف ‏ ‏ومحمد بن بشار ‏ ‏قالا حدثنا ‏ ‏مرحوم بن عبد العزيز ‏ ‏حدثنا ‏ ‏ثابت ‏ ‏قال ‏
‏كنا جلوسا مع ‏ ‏أنس بن مالك ‏ ‏وعنده ‏ ‏ابنة له ‏ ‏فقال ‏ ‏أنس ‏ ‏جاءت امرأة إلى النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فعرضت نفسها عليه فقالت يا رسول الله هل لك في حاجة فقالت ‏ ‏ابنته ‏ ‏ما أقل حياءها قال ‏ ‏هي خير منك رغبت في رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فعرضت نفسها عليه

Here is the big blow to anyone who tells me that these hadeeth were not authentic: Allah said in his Quran that Muhammad can marry any woman he wants despite any obstacle that may arise:

Quran 33: 28.
‏ (سورة الاحزاب / 28 ـ 33).
(يا ايها النبي انا احللنا لك ازواجك اللاتي آتيت اجورهن وما ملكت .
يمينك مما افاء اللّه عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك اللاتي هاجرن معك وامراة مؤمنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المؤمنين قد علمنا مـا فـرضـنا عليهم في ازواجهم وما ملكت ايمانهم لكيلا يكون عليك حرج وكان اللّه غفورا رحيما تـرجي من تشاء منهن وتؤوي اليك من تشاء ومن ابتغيت ممن عزلت فلا جناح عليك ذلك ادنى ان تقر اعينهن ولا يحزن ويرضين بما آتيتهن كلهن واللّه يعلم مافي قلوبكم وكان اللّه عليما حليما لايحل لك الـنساء من بعد ولا ان تبدل بهن من ازواج ولو اعجبك حسنهن الا ما ملكت يمينك وكان اللّه على كل شي

Now, what can I say? Did this man even have time to pray to his God? Did he have endless orgies all the time? Let your mind wonder with fantasies of all sorts.

Muhammad to Muslim Men: Your Wives are Goats

Muhammad really respected women by equating them with goats because they are also ridden. Can you imagine this? I am not sure why Muslim women who learn about that would continue to be Muslims.
Here is the direct link from the official web site of the Saudi Government
Soret Sad 38: 23

إِنَّ هَذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً

أَيْ قَالَ الْمَلَك الَّذِي تَكَلَّمَ عَنْ أوريا " إِنَّ هَذَا أَخِي " أَيْ عَلَى دِينِي , وَأَشَارَ إِلَى الْمُدَّعَى عَلَيْهِ . وَقِيلَ : أَخِي أَيْ صَاحِبِي . " لَهُ تِسْع وَتِسْعُونَ نَعْجَة " وَقَرَأَ الْحَسَن : " تَسْعٌ وَتَسْعُونَ نَعْجَة " بِفَتْحِ التَّاء فِيهِمَا وَهِيَ لُغَة شَاذَّة , وَهِيَ الصَّحِيحَة مِنْ قِرَاءَة الْحَسَن ; قَالَ النَّحَّاس . وَالْعَرَب تُكَنِّي عَنْ الْمَرْأَة بِالنَّعْجَةِ وَالشَّاة ; لِمَا هِيَ عَلَيْهِ مِنْ السُّكُون وَالْمَعْجِزَة وَضَعْف الْجَانِب . وَقَدْ يُكَنَّى عَنْهَا بِالْبَقَرَةِ وَالْحُجْرَة وَالنَّاقَة ; لِأَنَّ الْكُلّ مَرْكُوب . قَالَ ابْن عَوْن : أَنَا أَبُوهُنَّ ثَلَاثٌ هُنَّهْ رَابِعَةٌ فِي الْبَيْتِ صُغْرَاهُنَّهْ وَنَعْجَتِي خَمْسًا تُوَفِّيهنَّهْ أَلَا فَتًى سَمْحٌ يُغَذِّيهُنَّهْ طَيُّ النَّقَا فِي الْجُوعِ يَطْوِيهُنَّهْ وَيْلَ الرَّغِيفِ وَيْلَهُ مِنْهُنَّهْ وَقَالَ عَنْتَرَة : يَا شَاةُ مَا قَنَص لِمَنْ حَلَّتْ لَهُ حَرُمَتْ عَلَيَّ وَلَيْتَهَا لَمْ تَحْرُمِ فَبَعَثْت جَارِيَتِي فَقُلْت لَهَا اِذْهَبِي فَتَجَسَّسِي أَخْبَارَهَا لِي وَاعْلَمِي قَالَتْ رَأَيْت مِنْ الْأَعَادِي غِرَّةً وَالشَّاةُ مُمْكِنَةٌ لِمَنْ هُوَ مُرْتَمِ فَكَأَنَّمَا اِلْتَفَتَتْ بِجِيدِ جِدَايَةٍ رَشَإٍ مِنْ الْغِزْلَانِ حُرٍّ أَرْثَمِ وَقَالَ آخَر : فَرَمَيْت غَفْلَةَ عَيْنِهِ عَنْ شَاتِه فَأَصَبْت حَبَّةَ قَلْبِهَا وَطِحَالَهَا وَهَذَا مِنْ أَحْسَن التَّعْرِيض حَيْثُ كَنَّى بِالنِّعَاجِ عَنْ النِّسَاء . قَالَ الْحُسَيْن بْن الْفَضْل : هَذَا مِنْ الْمَلَكَيْنِ تَعْرِيض وَتَنْبِيه كَقَوْلِهِمْ ضَرَبَ زَيْد عَمْرًا , وَمَا كَانَ ضَرْب وَلَا نِعَاج عَلَى التَّحْقِيق , كَأَنَّهُ قَالَ : نَحْنُ خَصْمَانِ هَذِهِ حَالنَا . قَالَ أَبُو جَعْفَر النَّحَّاس : وَأَحْسَن مَا قِيلَ فِي هَذَا أَنَّ الْمَعْنَى : يَقُول : خَصْمَانِ بَغَى بَعْضُنَا عَلَى بَعْض عَلَى جِهَة الْمَسْأَلَة ; كَمَا تَقُول : رَجُل يَقُول لِامْرَأَتِهِ كَذَا , مَا يَجِبُ عَلَيْهِ ؟ قُلْت : وَقَدْ تَأَوَّلَ الْمُزَنِيّ صَاحِب الشَّافِعِيّ هَذِهِ الْآيَة , وَقَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فِي حَدِيث اِبْن شِهَاب الَّذِي خَرَّجَهُ الْمُوَطَّأ وَغَيْره : ( هُوَ لَك يَا عَبْدُ بْنَ زَمْعَة ) عَلَى نَحْو هَذَا ; قَالَ الْمُزَنِيّ : يَحْتَمِل هَذَا الْحَدِيث عِنْدِي - وَاَللَّه أَعْلَم - أَنْ يَكُون النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ أَجَابَ عَنْ الْمَسْأَلَة فَأَعْلَمَهُمْ بِالْحُكْمِ أَنَّ هَذَا يَكُون إِذَا اِدَّعَى صَاحِب فِرَاش وَصَاحِب زِنًى , لَا أَنَّهُ قَبِلَ عَلَى عُتْبَة قَوْل أَخِيهِ سَعْد , وَلَا عَلَى زَمْعَة قَوْل اِبْنه إِنَّهُ وَلَد زِنًى , لِأَنَّ كُلّ وَاحِد مِنْهُمَا أَخْبَرَ عَنْ غَيْره . وَقَدْ أَجْمَعَ الْمُسْلِمُونَ أَنَّهُ لَا يُقْبَل إِقْرَار أَحَد عَلَى غَيْره . وَقَدْ ذَكَرَ اللَّه سُبْحَانَهُ فِي كِتَابه مِثْل ذَلِكَ فِي قِصَّة دَاوُدَ وَالْمَلَائِكَة ; إِذْ دَخَلُوا عَلَيْهِ فَفَزِعَ مِنْهُمْ , قَالُوا : لَا تَخَفْ خَصْمَانِ وَلَمْ يَكُونُوا خَصْمَيْنِ , وَلَا كَانَ لِوَاحِدٍ مِنْهُمْ تِسْع وَتِسْعُونَ نَعْجَة , وَلَكِنَّهُمْ كَلَّمُوهُ عَلَى الْمَسْأَلَة لِيَعْرِف بِهَا مَا أَرَادُوا تَعْرِيفه . فَيَحْتَمِل أَنْ يَكُون النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ حَكَمَ فِي هَذِهِ الْقِصَّة عَلَى الْمَسْأَلَة , وَإِنْ لَمْ يَكُنْ أَحَد يُؤْنِسُنِي عَلَى هَذَا التَّأْوِيل فِي الْحَدِيث ; فَإِنَّهُ عِنْدِي صَحِيح . وَاَللَّه أَعْلَم . قَالَ النَّحَّاس : وَفِي قِرَاءَة اِبْن مَسْعُود " إِنَّ هَذَا أَخِي كَانَ لَهُ تِسْع وَتِسْعُونَ نَعْجَة أُنْثَى " وَ " كَانَ " هُنَا مِثْل قَوْله عَزَّ وَجَلَّ : " وَكَانَ اللَّه غَفُورًا رَحِيمًا " [ النِّسَاء : 96 ] فَأَمَّا قَوْله : " أُنْثَى " فَهُوَ تَأْكِيد , كَمَا يُقَال : هُوَ رَجُل ذَكَرٌ وَهُوَ تَأْكِيد . وَقِيلَ : لَمَّا كَانَ يُقَال هَذِهِ مِائَة نَعْجَة , وَإِنْ كَانَ فِيهَا مِنْ الذُّكُور شَيْء يَسِير , جَازَ أَنْ يُقَال : أُنْثَى لِيُعْلَمَ أَنَّهُ لَا ذَكَرَ فِيهَا . وَفِي التَّفْسِير : لَهُ تِسْع وَتِسْعُونَ اِمْرَأَة . قَالَ اِبْن الْعَرَبِيّ : إِنْ كَانَ جَمِيعهنَّ أَحْرَارًا فَذَلِكَ شَرْعُهُ , وَإِنْ كُنَّ إِمَاء فَذَلِكَ شَرْعُنَا . وَالظَّاهِر أَنَّ شَرْع مَنْ تَقَدَّمَ قَبْلنَا لَمْ يَكُنْ مَحْصُورًا بِعَدَدٍ , وَإِنَّمَا الْحَصْر فِي شَرِيعَة مُحَمَّد صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ , لِضَعْفِ الْأَبَدَانِ وَقِلَّة الْأَعْمَار . وَقَالَ الْقُشَيْرِيّ : وَيَجُوز أَنْ يُقَال : لَمْ يَكُنْ لَهُ هَذَا الْعَدَد بِعَيْنِهِ , وَلَكِنَّ الْمَقْصُود ضَرْب مَثَل , كَمَا تَقُول : لَوْ جِئْتنِي مِائَةَ مَرَّةٍ لَمْ أَقْضِ حَاجَتك , أَيْ مِرَارًا كَثِيرَة . قَالَ اِبْن الْعَرَبِيّ : قَالَ بَعْض الْمُفَسِّرِينَ : لَمْ يَكُنْ لِدَاوُدَ مِائَة اِمْرَأَة , وَإِنَّمَا ذَكَرَ التِّسْعَة وَالتِّسْعِينَ مَثَلًا ; الْمَعْنَى : هَذَا غَنِيّ عَنْ الزَّوْجَة وَأَنَا مُفْتَقِر إِلَيْهَا . وَهَذَا فَاسِد مِنْ , وَجْهَيْنِ : أَحَدهمَا : أَنَّ الْعُدُول عَنْ الظَّاهِر بِغَيْرِ دَلِيل , لَا مَعْنَى لَهُ , وَلَا دَلِيل يَدُلّ عَلَى أَنَّ شَرْع مَنْ قَبْلنَا كَانَ مَقْصُورًا مِنْ النِّسَاء عَلَى مَا فِي شَرْعنَا . الثَّانِي : أَنَّهُ رَوَى الْبُخَارِيّ وَغَيْره أَنَّ سُلَيْمَان قَالَ : ( لَأَطُوفَنَّ اللَّيْلَة عَلَى مِائَة اِمْرَأَة تَلِد كُلّ أَمْرَأَة غُلَامًا يُقَاتِل فِي سَبِيل اللَّه وَنَسِيَ أَنْ يَقُول إِنْ شَاءَ اللَّه ) وَهَذَا نَصّ
وَلِيَ نَعْجَةٌ وَاحِدَةٌ

أَيْ اِمْرَأَة وَاحِدَة
فَقَالَ أَكْفِلْنِيهَا

أَيْ اِنْزِلْ لِي عَنْهَا حَتَّى أَكْفُلهَا . وَقَالَ اِبْن عَبَّاس : أَعْطِنِيهَا . وَعَنْهُ : تَحَوَّلْ لِي عَنْهَا . وَقَالَ اِبْن مَسْعُود . وَقَالَ أَبُو الْعَالِيَة : ضُمَّهَا إِلَيَّ حَتَّى أَكْفُلَهَا . وَقَالَ اِبْن كَيْسَان : اِجْعَلْهَا كِفْلِي وَنَصِيبِي .
وَعَزَّنِي فِي الْخِطَابِ

أَيْ غَلَبَنِي . قَالَ الضَّحَّاك : إِنْ تَكَلَّمَ كَانَ أَفْصَحَ مِنِّي , وَإِنْ حَارَبَ كَانَ أَبْطَشَ مِنِّي . يُقَال : عَزَّهُ يَعُزُّهُ بِضَمِّ الْعَيْن فِي الْمُسْتَقْبَل عَزًّا غَلَبَهُ . وَفِي الْمَثَل : مَنْ عَزَّ بَزَّ ; أَيْ مَنْ غَلَبَ سَلَبَ . وَالِاسْم الْعِزَّة وَهِيَ الْقُوَّة وَالْغَلَبَة . قَالَ الشَّاعِر : قَطَاةٌ عَزَّهَا شَرَكٌ فَبَاتَتْ تُجَاذِبُهُ وَقَدْ عَلِقَ الْجَنَاحُ وَقَرَأَ عَبْد اللَّه بْن مَسْعُود وَعُبَيْد بْن عُمَيْر : " وَعَازَنِي فِي الْخِطَاب " أَيْ غَالَبَنِي ; مِنْ الْمُعَازَّة وَهِيَ الْمُغَالَبَة ; عَازَّهُ أَيْ غَالَبَهُ . قَالَ اِبْن الْعَرَبِيّ : وَاخْتُلِفَ فِي سَبَب الْغَلَبَة ; فَقِيلَ : مَعْنَاهُ غَلَبَنِي بِبَيَانِهِ . وَقِيلَ : غَلَبَنِي بِسُلْطَانِهِ ; لِأَنَّهُ لَمَّا سَأَلَهُ لَمْ يَسْتَطِعْ خِلَافه . كَانَ بِبِلَادِنَا أَمِير يُقَال لَهُ : سَيْر بْن أَبِي بَكْر فَكَلَّمْته فِي أَنْ يَسْأَل لِي رَجُلًا حَاجَة , فَقَالَ لِي : أَمَا عَلِمْت أَنَّ طَلَبَ السُّلْطَان لِلْحَاجَةِ غَصْبٌ لَهَا . فَقُلْت : أَمَّا إِذَا كَانَ عَدْلًا فَلَا . فَعَجِبْت مِنْ عُجْمَته وَحِفْظه لِمَا تَمَثَّلَ بِهِ وَفِطْنَتِهِ , كَمَا عَجِبَ مِنْ جَوَابِي لَهُ وَاسْتَغْرَبَهُ .

Saturday, May 27, 2006

Hanan Turk’s Past

As I started to recover yet from learning that Hala Shiha wore the Hegab (Islamic head cover) and quit acting, I learned that Hanan Turk also did it. Now, I can understand why Hanan did it. She was a known prostitute and was arrested few years ago after she was caught offering sex for money to a rich Arab guy. Hanan was recorded by security forces as she told the man about her price and had to face trial. She was later acquitted because there was not a prior permission to tape her from the courts. I am posting her mug shot of her and her partner in crime, actress Wafaa amer. They were cooperating in getting rich Arab men to pay them for sex.
However, You may be ask what does a head cover have to do with being a prostitute? I told you before: Islam allows prostitution and here is a clear verse from the Quran:

Quran 60: 10
O ye who Believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower). And there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of Unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the Command of Allah: He judges (with justice) between you. And Allah is Full of knowledge and Wisdom

It is okay Hanan, you can be a real prostitue now by being a true Muslim because your allah said it is okay.. do not worry hun

The Revolt of a Muslim Woman

I wrote a previous essay about the oppression of Muslim women in Egypt (link) and explained how they are deprived from their basic rights as human beings. For example, they are not allowed to have custody of their children once they reach the age of 12. They are also given half of the inheritance in their brothers and their testimonies in court are dismissed if they opposed those of men. I explained that Muslim women cannot marry or travel abroad without the help of their guardians and that they are forbidden from many powerful positions in the government. I linked this discrimination to the perverted and sick teachings of Muhammad who called women deficient and considered them sex objects.
However, 2 days ago, a Muslim woman’s fight against oppression finally paid off. I wrote before about Hend el Henawy who refused to abort her child and sued the father of that child (Ahmad el Fishawy) to admit that this child was his. Of course el Fishawy refused citing his Islamic teachings and said that they forbid him from acknowledging his illegitimate child. I wrote before that there is a verse in the Quran that allow men to marry their illegitimate girls so he may have been thinking of marrying his own daughter. After losing her first case against this Fishawy pervert, Hend won an appeal. I am sure that the Islamic clerics in Egypt will declare that the judge who made the decision is an infidel that does not understand his religion very well.

This is why I think this court’s decision is a victory for oppressed women in Egypt:
1. We, Egyptian men, have been socialized to think of women as inferior sex objects. Men will think million times about impregnating a woman and leaving her.
2. Egyptian men will finally understand that there are civil courts in Egypt that disagree with the perverted teachings of Muhammad. Perhaps these men will be finally liberated from the sick and perverted teachings of Muhammad and finally open up to the civilized world.
3. Hend carried her scarlet letter and was proud of it (okay this is American expression about someone carrying own shame). She persevered despite the vicious attacks launched against her from Islamic idiots in our country. Did you know that one Muslim cleric called for her stoning? Hend sent a strong message that women in Egypt will not put up with oppression and will demand their rights despite being intimidated by Islamic yahoos.
4. Hend is representing a new and emerging group of women who do not take no for an answer. She insisted on getting her rights and she got them
5. I think that this court decision will allow more judges to speak their conscience and make decisions that are fair for women even if they contradict the perverted teachings of Muhammad

My dear Hend, you are a truly courageous woman. God bless you and your daughter.

Friday, May 26, 2006

Muhammad: Kill Women and Children of Infidels

What can I say? This official web site from the Saudi government is freaking me out. Here is a hadeeth (oral tradition) proving that Muhammad ordered the merciless killing of Women and Children who happened to be “infidels.” I am sick tired of being harassed by circumcised Muslim women coming to my site and telling me that their prophet was a good man. Yes he is a good man for them because he killed all these helpless victims. Here is the hadeeth :

صحيح مسلم Sahih Muslim 3281

‏و حدثنا ‏ ‏يحيى بن يحيى ‏ ‏وسعيد بن منصور ‏ ‏وعمرو الناقد ‏ ‏جميعا ‏ ‏عن ‏ ‏ابن عيينة ‏ ‏قال ‏ ‏يحيى ‏ ‏أخبرنا ‏ ‏سفيان بن عيينة ‏ ‏عن ‏ ‏الزهري ‏ ‏عن ‏ ‏عبيد الله ‏ ‏عن ‏ ‏ابن عباس ‏ ‏عن ‏ ‏الصعب بن جثامة ‏ ‏قال ‏
‏سئل النبي ‏ ‏صلى الله عليه وسلم ‏ ‏عن ‏ ‏الذراري ‏ ‏من المشركين ‏ ‏يبيتون ‏ ‏فيصيبون من نسائهم ‏ ‏وذراريهم ‏ ‏فقال هم منهم ‏

صحيح مسلم بشرح النووي

‏قوله : ( سئل رسول الله صلى الله عليه وسلم عن الذراري من المشركين يبيتون فيصيبون من نسائهم وذراريهم فقال : هم منهم ) ‏
‏هكذا هو في أكثر نسخ بلادنا ( سئل عن الذراري ) وفي رواية : ( عن أهل الدار من المشركين ) ونقل القاضي هذه عن رواية جمهور رواة صحيح مسلم قال : وهي الصواب , فأما الرواية الأولى فقال : ليست بشيء , بل هي تصحيف , قال : وما بعده هو تبيين الغلط فيه , قلت : وليست باطلة كما ادعى القاضي بل لها وجه , وتقديره : سئل عن حكم صبيان المشركين الذين يبيتون فيصاب من نسائهم وصبيانهم بالقتل , فقال : هم من آبائهم أي لا بأس بذلك ; لأن أحكام آبائهم جارية عليهم في الميراث وفي النكاح وفي القصاص والديات وغير ذلك , والمراد إذا لم يتعمدوا من غير ضرورة . ‏
‏وأما الحديث السابق في النهي عن قتل النساء والصبيان , فالمراد به إذا تميزوا , وهذا الحديث الذي ذكرناه من جواز بياتهم وقتل النساء والصبيان في البيات , هو مذهبنا ومذهب مالك وأبي حنيفة والجمهور . ‏

‏ومعنى ( البيات , ويبيتون ) ‏
‏أن يغار عليهم بالليل بحيث لا يعرف الرجل من المرأة والصبي . ‏

‏وأما ( الذراري ) ‏
‏فبتشديد الياء وتخفيفها لغتان , التشديد أفصح وأشهر , والمراد بالذراري هنا النساء الصبيان . ‏
‏وفي هذا الحديث : دليل لجواز البيات , وجواز الإغارة على من بلغتهم الدعوة من غير إعلامهم بذلك . ‏
‏وفيه : أن أولاد الكفار حكمهم في الدنيا حكم آبائهم , وأما في الآخرة ففيهم إذا ماتوا قبل البلوغ ثلاثة مذاهب : ‏
‏الصحيح : أنهم في الجنة . ‏
‏والثاني : في النار . ‏
‏والثالث : لا يجزم فيهم بشيء . والله أعلم .

Direct link from the Saudi government:

I will make a request to the Saudi government to close this web site because I am sure many Muslims will leave their faith and then I won't find anything to write about it. You know that this site is a treasure to me. I have been discovering new shocking details about the Islamic faith and will share them with you in the next few days.

Was Muhammad Fair to his Wives?

I am really discovering many ugly revelations about how Muhammad conducted his life. As you may know, Muhammad married 10 wives at once and he claimed that he was fair to all of them. However, here are some excerpts from Islamic oral traditions (Hadeeth) that prove him to be an unfair husband who took sides with some of his wives against the others

The first hadeeth shows that Muhammad urged Aisha to curse Zeinab Bent Gahsh (who also happened to be his daughter in law before he married her)

Sonan Aby Dawood سنن أبي داود 4252

‏حدثنا ‏ ‏عبيد الله بن معاذ ‏ ‏حدثنا ‏ ‏أبي ‏ ‏ح ‏ ‏و حدثنا ‏ ‏عبيد الله بن عمر بن ميسرة ‏ ‏حدثنا ‏ ‏معاذ بن معاذ ‏ ‏المعنى واحد ‏ ‏قال حدثنا ‏ ‏ابن عون ‏ ‏قال ‏
‏كنت أسأل عن ‏ ‏الانتصار ‏

‏ولمن ‏ ‏انتصر ‏ ‏بعد ظلمه فأولئك ما عليهم من ‏ ‏سبيل ‏

‏فحدثني ‏ ‏علي بن زيد بن جدعان ‏ ‏عن ‏ ‏أم محمد ‏ ‏امرأة أبيه ‏ ‏قال ‏ ‏ابن عون ‏ ‏وزعموا أنها كانت تدخل على أم المؤمنين قالت ‏ ‏قالت ‏ ‏أم المؤمنين ‏ ‏دخل علي رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وعندنا ‏ ‏زينب بنت جحش ‏ ‏فجعل يصنع شيئا بيده فقلت بيده حتى فطنته لها فأمسك وأقبلت ‏ ‏زينب ‏ ‏تقحم ‏ ‏لعائشة ‏ ‏رضي الله عنها ‏ ‏فنهاها فأبت أن تنتهي ‏ ‏فقال ‏ ‏لعائشة ‏ ‏سبيها فسبتها فغلبتها فانطلقت ‏ ‏زينب ‏ ‏إلى ‏ ‏علي ‏ ‏رضي الله عنه ‏ ‏فقالت إن ‏ ‏عائشة ‏ ‏رضي الله عنها ‏ ‏وقعت بكم وفعلت فجاءت ‏ ‏فاطمة ‏ ‏فقال لها إنها حبة أبيك ورب ‏ ‏الكعبة ‏ ‏فانصرفت فقالت لهم أني قلت له كذا وكذا فقال لي كذا وكذا قال وجاء ‏ ‏علي ‏ ‏رضي الله عنه ‏ ‏إلى النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فكلمه في ذلك

Direct link

Another hadeeth shows that Muhamad’s wives were involved in a civil war that had 2 sides
Sahih el bokhary صحيح البخاري 2393

‏حدثنا ‏ ‏إسماعيل ‏ ‏قال حدثني ‏ ‏أخي ‏ ‏عن ‏ ‏سليمان ‏ ‏عن ‏ ‏هشام بن عروة ‏ ‏عن ‏ ‏أبيه ‏ ‏عن ‏ ‏عائشة ‏ ‏رضي الله عنها ‏
‏أن نساء رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏كن حزبين فحزب فيه ‏ ‏عائشة ‏ ‏وحفصة ‏ ‏وصفية ‏ ‏وسودة ‏ ‏والحزب الآخر ‏ ‏أم سلمة ‏ ‏وسائر نساء رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وكان المسلمون قد علموا حب رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏عائشة ‏ ‏فإذا كانت عند أحدهم هدية يريد أن يهديها إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏أخرها حتى إذا كان رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في بيت ‏ ‏عائشة ‏ ‏بعث صاحب الهدية بها إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في بيت ‏ ‏عائشة ‏ ‏فكلم حزب ‏ ‏أم سلمة ‏ ‏فقلن لها كلمي رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏يكلم الناس فيقول من أراد أن يهدي إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏هدية فليهده إليه حيث كان من بيوت نسائه فكلمته ‏ ‏أم سلمة ‏ ‏بما قلن فلم يقل لها شيئا فسألنها فقالت ما قال لي شيئا فقلن لها فكلميه قالت فكلمته حين دار إليها أيضا فلم يقل لها شيئا فسألنها فقالت ما قال لي شيئا فقلن لها كلميه حتى يكلمك فدار إليها فكلمته فقال لها ‏ ‏لا تؤذيني في ‏ ‏عائشة ‏ ‏فإن الوحي لم يأتني وأنا في ثوب امرأة إلا ‏ ‏عائشة ‏ ‏قالت فقالت أتوب إلى الله من أذاك يا رسول الله ثم إنهن دعون ‏ ‏فاطمة بنت رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فأرسلت إلى رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏تقول إن نساءك ينشدنك الله العدل في بنت ‏ ‏أبي بكر ‏ ‏فكلمته فقال يا بنية ألا تحبين ما أحب قالت بلى فرجعت إليهن فأخبرتهن فقلن ارجعي إليه فأبت أن ترجع فأرسلن ‏ ‏زينب بنت جحش ‏ ‏فأتته فأغلظت وقالت إن نساءك ينشدنك الله العدل في بنت ابن ‏ ‏أبي قحافة ‏ ‏فرفعت صوتها حتى تناولت ‏ ‏عائشة ‏ ‏وهي قاعدة فسبتها حتى إن رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏لينظر إلى ‏ ‏عائشة ‏ ‏هل تكلم قال فتكلمت ‏ ‏عائشة ‏ ‏ترد على ‏ ‏زينب ‏ ‏حتى أسكتتها قالت فنظر النبي ‏ ‏صلى الله عليه وسلم ‏ ‏إلى ‏ ‏عائشة ‏ ‏وقال إنها بنت ‏ ‏أبي بكر ‏
‏قال ‏ ‏البخاري ‏ ‏الكلام الأخير قصة ‏ ‏فاطمة ‏ ‏يذكر ‏ ‏عن ‏ ‏هشام بن عروة ‏ ‏عن ‏ ‏رجل ‏ ‏عن ‏ ‏الزهري ‏ ‏عن ‏ ‏محمد بن عبد الرحمن ‏ ‏وقال ‏ ‏أبو مروان ‏ ‏عن ‏ ‏هشام ‏ ‏عن ‏ ‏عروة ‏ ‏كان الناس يتحرون بهداياهم يوم ‏ ‏عائشة ‏ ‏وعن ‏ ‏هشام ‏ ‏عن ‏ ‏رجل ‏ ‏من ‏ ‏قريش ‏ ‏ورجل من الموالي ‏ ‏عن ‏ ‏الزهري ‏ ‏عن ‏ ‏محمد بن عبد الرحمن بن الحارث بن هشام ‏ ‏قالت ‏ ‏عائشة ‏ ‏كنت عند النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فاستأذنت ‏ ‏فاطمة
Direct link

One clear indication of his unfairness towards his wives: Aisha is telling him you that he liked his wives better than her

Mosnad Ahmad 17694 مسند أحمد
‏حدثنا ‏ ‏أبو نعيم ‏ ‏حدثنا ‏ ‏يونس ‏ ‏حدثنا ‏ ‏العيزار بن حريث ‏ ‏قال قال ‏ ‏النعمان بن بشير ‏ ‏قال ‏
‏استأذن ‏ ‏أبو بكر ‏ ‏على رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فسمع صوت ‏ ‏عائشة ‏ ‏عاليا وهي تقول والله لقد ‏ ‏عرفت أن ‏ ‏عليا ‏ ‏أحب إليك من أبي ومني مرتين ‏ ‏أو ثلاثا ‏ ‏فاستأذن ‏ ‏أبو بكر ‏ ‏فدخل فأهوى إليها فقال يا بنت فلانة ألا أسمعك ترفعين صوتك على رسول الله ‏ ‏صلى الله عليه وسلم

Direct link

Wednesday, May 24, 2006

Muhammad: Women will Go to Hell Because They are Mentally Deficient

This post is dedicated to Yasmin who strongly denied that Muhammad called women deficient and inferior. Here is the link habibet alby:

Sahih bokahry 296 البخاري
‏حدثنا ‏ ‏سعيد بن أبي مريم ‏ ‏قال أخبرنا ‏ ‏محمد بن جعفر ‏ ‏قال أخبرني ‏ ‏زيد هو ابن أسلم ‏ ‏عن ‏ ‏عياض بن عبد الله ‏ ‏عن ‏ ‏أبي سعيد الخدري ‏ ‏قال ‏
‏خرج رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏في أضحى أو فطر إلى المصلى فمر على النساء فقال يا معشر النساء ‏ ‏تصدقن فإني ‏ ‏أريتكن ‏ ‏أكثر أهل النار فقلن وبم يا رسول الله قال تكثرن ‏ ‏اللعن ‏ ‏وتكفرن ‏ ‏العشير ‏ ‏ما رأيت من ناقصات عقل ودين أذهب ‏ ‏للب ‏ ‏الرجل الحازم من إحداكن قلن وما نقصان ديننا وعقلنا يا رسول الله قال أليس شهادة المرأة مثل نصف شهادة الرجل قلن بلى قال فذلك من نقصان عقلها أليس إذا حاضت لم تصل ولم تصم قلن بلى قال فذلك من نقصان دينها

Check this direct official link from the Saudi Government:

I hope Hala Shiha sees that evidence and change her mind about giving up acting for the child rapist Muhammad

Why I am doing this II

My latest exchange with the fanatic Muslims in my web site (212 comments to the post about Hala Shiha) made it important for me to clarify the purpose of my blog. Look, I feel that most Egyptian bloggers are implicitly attacking Islam. Sandmonkey, big pharaoh, freedom for Egyptian, Karim, manal and alaa, and jumbo mumbo, implcitly attack Islam by showing its sick influence on Egyptian’s society. However, they do not explicitly do it like I do. I am really doing research on Islam using Islamic sources.

I feel that Egypt can be a better place if we are able to eradicate Islam or at least expose its perversion. I also explained in my blog how most societal ills in Egypt, such as corruption, infidelity, lack of compassion, racism, sexism and lack of compassion, are intimately linked to the perverted teachings of Muhammad. So far, 13,000 people visited my site in 2 months. I am sure many of them were able to see my evidence for the perversion of Muhammad and his demonic message. I got 3 girls posting more than 200 comments on one post because they were very defensive about what I wrote. However, in most of their comments, they were never able to defend Muhammad because they know deep inside that it is wrong to marry a 9 years old and is incestuous to marry one’s daughter in law. They are secretly laughing at the fact that Muhammad thought of women as inferior and are possibly ashamed upon knowing that Muhammad urged his followers to kill “infidels.” They are questioning the reasoning capacity of Muhammad who thought that the black dog is a devil and are wondering why the Quran said that prostitution is okay. These girls are possibly angry because they discovered that Muhammad said that women should be circumcised, and they wondered why they won’t have hot virgin guys in heaven. They must be appalled by my statement that the word “kill” was mentioned more than 3000 times in the Quran and they are starting to think about the true meaning of Islam. They urged me to close my site and they say that Egypt is an Islamic country. Dream on!

I am sure there are more ways with which Muslims are finally learning the truth about Islam. Who can forget about Father Zakareya who is watched by millions of Muslims every day in Hayah TV? I learned everything from this great man and I hope he lives forever to teach Muslims about Muhammad and islam.

Also the Internet is exploding in the middle East. My site is nothing compared to the thousands of sites that expose Islam every day. Just go to Google and search for them and you will find them

However, these girls' biggest mystery is why I am daring to write these things and why I am not scared to do that in Egypt. See, they still think that Christians in Egypt will take their crap and won’t speak out against the sick, violent, and perverted teachings of Muhammad. These girls still think that Christians are subservient to Muslim and will continue to accept their humiliation and abuse. Well I have news for you. Christians are finally protesting and are fighting back. I am proud to be one of them.

I will never close my site and will continue to share with you what I learned about islam. I am discovering a lot about the kinky nature of Muhammad and his perverted way of thinking. Stay tuned

Muhammad: Black Dogs are Devils

Okay my discovery of that official web site from the Saudi Government equated the discovery of a treasure. In one of the oral traditions : Sahih Muslim 789, Muhammad said that a black dog is devil and a yellow dog is not. Now I know why we do not have many black dogs in Egypt
‏حدثنا ‏ ‏أبو بكر بن أبي شيبة ‏ ‏حدثنا ‏ ‏إسمعيل ابن علية ‏ ‏قال ‏ ‏ح ‏ ‏و حدثني ‏ ‏زهير بن حرب ‏ ‏حدثنا ‏ ‏إسمعيل بن إبراهيم ‏ ‏عن ‏ ‏يونس ‏ ‏عن ‏ ‏حميد بن هلال ‏ ‏عن ‏ ‏عبد الله بن الصامت ‏ ‏عن ‏ ‏أبي ذر ‏ ‏قال ‏
‏قال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏إذا قام أحدكم ‏ ‏يصلي فإنه يستره إذا كان بين يديه مثل ‏ ‏آخرة ‏ ‏الرحل ‏ ‏فإذا لم يكن بين يديه مثل ‏ ‏آخرة ‏ ‏الرحل ‏ ‏فإنه يقطع صلاته الحمار والمرأة والكلب الأسود قلت يا ‏ ‏أبا ذر ‏ ‏ما بال الكلب الأسود من الكلب الأحمر من الكلب الأصفر قال يا ابن أخي سألت رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏كما سألتني فقال الكلب الأسود شيطان ‏
‏حدثنا ‏ ‏شيبان بن فروخ ‏ ‏حدثنا ‏ ‏سليمان بن المغيرة ‏ ‏قال ‏ ‏ح ‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏وابن بشار ‏ ‏قالا حدثنا ‏ ‏محمد بن جعفر ‏ ‏حدثنا ‏ ‏شعبة ‏ ‏قال ‏ ‏ح ‏ ‏و حدثنا ‏ ‏إسحق بن إبراهيم ‏ ‏أخبرنا ‏ ‏وهب بن جرير ‏ ‏حدثنا ‏ ‏أبي ‏ ‏قال ‏ ‏ح ‏ ‏و حدثنا ‏ ‏إسحق ‏ ‏أيضا ‏ ‏أخبرنا ‏ ‏المعتمر بن سليمان ‏ ‏قال سمعت ‏ ‏سلم بن أبي الذيال ‏ ‏قال ‏ ‏ح ‏ ‏و حدثني ‏ ‏يوسف بن حماد المعني ‏ ‏حدثنا ‏ ‏زياد البكائي ‏ ‏عن ‏ ‏عاصم الأحول ‏ ‏كل هؤلاء ‏ ‏عن ‏ ‏حميد بن هلال ‏ ‏بإسناد ‏ ‏يونس ‏ ‏كنحو حديثه

Direct link : here

Tuesday, May 23, 2006

Quran 60: 10 Prostitution is Okay

I am doing more research on the Quran and Ahadeeth and I am discovering new shocking details. The Quran urged Muslims to pay women after having sex with them. Here is the verse

O ye who Believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower). And there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of Unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the Command of Allah: He judges (with justice) between you. And Allah is Full of knowledge and Wisdom

أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ

قِرَاءَة الْعَامَّة بِالتَّخْفِيفِ مِنْ الْإِمْسَاك . وَهُوَ اِخْتِيَار أَبِي عُبَيْد لِقَوْلِهِ تَعَالَى : " فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ " [ الْبَقَرَة : 231 ] . وَقَرَأَ الْحَسَن وَأَبُو الْعَالِيَة وَأَبُو عَمْرو " وَلَا تُمَسِّكُوا " مُشَدَّدَة مِنْ التَّمَسُّك . يُقَال : مَسَّك يُمَسِّك تَمَسُّكًا ; بِمَعْنَى أَمْسَكَ يُمْسِك . وَقُرِئَ " وَلَا تَمْسِكُوا " بِنَصْبِ التَّاء ; أَيْ لَا تَتَمَسَّكُوا . وَالْعِصَم جَمْع الْعِصْمَة ; وَهُوَ مَا اِعْتَصَمَ بِهِ . وَالْمُرَاد بِالْعِصْمَةِ هُنَا النِّكَاح . يَقُول : مَنْ كَانَتْ لَهُ اِمْرَأَة كَافِرَة بِمَكَّة فَلَا يَعْتَدّ بِهَا , فَلَيْسَتْ لَهُ اِمْرَأَة , فَقَدْ اِنْقَطَعَتْ عِصْمَتهَا لِاخْتِلَافِ الدَّارَيْنِ . وَعَنْ النَّخَعِيّ : هِيَ الْمُسْلِمَة تَلْحَق بِدَارِ الْحَرْب فَتَكْفُر ; وَكَانَ الْكُفَّار يَتَزَوَّجُونَ الْمُسْلِمَات وَالْمُسْلِمُونَ يَتَزَوَّجُونَ الْمُشْرِكَات ; ثُمَّ نُسِخَ ذَلِكَ فِي هَذِهِ الْآيَة . فَطَلَّقَ عُمَر بْن الْخَطَّاب حِينَئِذٍ اِمْرَأَتَيْنِ لَهُ بِمَكَّة مُشْرِكَتَيْنِ : قُرَيْبَة بِنْت أَبِي أُمَيَّة فَتَزَوَّجَهَا مُعَاوِيَة بْن أَبِي سُفْيَان وَهُمَا عَلَى شِرْكهمَا بِمَكَّة . وَأُمّ كُلْثُوم بِنْت عَمْرو الْخُزَاعِيَّة أُمّ عَبْد اللَّه بْن الْمُغِيرَة ; فَتَزَوَّجَهَا أَبُو جَهْم بْن حُذَافَة وَهُمَا عَلَى شِرْكهمَا . فَلَمَّا وَلِيَ عُمَر قَالَ أَبُو سُفْيَان لِمُعَاوِيَة : طَلِّقْ قُرَيْبَة لِئَلَّا يَرَى عُمَر سَلَبَهُ فِي بَيْتك , فَأَبَى مُعَاوِيَة مِنْ ذَلِكَ . وَكَانَتْ عِنْد طَلْحَة بْن عُبَيْد اللَّه أَرْوَى بِنْت رَبِيعَة بْن الْحَارِث بْن عَبْد الْمُطَّلِب فَفَرَّقَ الْإِسْلَام بَيْنهمَا , ثُمَّ تَزَوَّجَهَا فِي الْإِسْلَام خَالِد بْن سَعِيد بْن الْعَاصِ , وَكَانَتْ مِمَّنْ فَرَّ إِلَى النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ مِنْ نِسَاء الْكُفَّار , فَحَبَسَهَا وَزَوَّجَهَا خَالِدًا . وَزَوَّجَ النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ زَيْنَب اِبْنَته - وَكَانَتْ كَافِرَة - مِنْ أَبِي الْعَاصِ بْن الرَّبِيع , ثُمَّ أَسْلَمَتْ وَأَسْلَمَ زَوْجهَا بَعْدهَا . ذَكَرَ عَبْد الرَّزَّاق عَنْ اِبْن جُرَيْج عَنْ رَجُل عَنْ اِبْن شِهَاب قَالَ : أَسْلَمَتْ زَيْنَب بِنْت النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَهَاجَرَتْ بَعْد النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فِي الْهِجْرَة الْأُولَى , وَزَوْجهَا أَبُو الْعَاصِ بْن الرَّبِيع عَبْد الْعُزَّى مُشْرِك بِمَكَّة . الْحَدِيث . وَفِيهِ : أَنَّهُ أَسْلَمَ بَعْدهَا . وَكَذَلِكَ قَالَ الشَّعْبِيّ . قَالَ الشَّعْبِيّ : وَكَانَتْ زَيْنَب بِنْت رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ اِمْرَأَة أَبِي الْعَاصِ بْن الرَّبِيع , فَأَسْلَمَتْ ثُمَّ لَحِقَتْ بِالنَّبِيِّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ , ثُمَّ أَتَى زَوْجهَا الْمَدِينَة فَأَمَّنَتْهُ فَأَسْلَمَ فَرَدَّهَا عَلَيْهِ النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ . وَقَالَ أَبُو دَاوُد عَنْ عِكْرِمَة عَنْ اِبْن عَبَّاس : بِالنِّكَاحِ الْأَوَّل ; وَلَمْ يُحْدِث شَيْئًا . قَالَ مُحَمَّد بْن عُمَر فِي حَدِيثه : بَعْد سِتّ سِنِينَ . وَقَالَ الْحَسَن بْن عَلِيّ : بَعْد سَنَتَيْنِ . قَالَ أَبُو عُمَر : فَإِنْ صَحَّ هَذَا فَلَا يَخْلُو مِنْ وَجْهَيْنِ : إِمَّا أَنَّهَا لَمْ تَحِضْ حَتَّى أَسْلَمَ زَوْجهَا , وَإِمَّا أَنَّ الْأَمْر فِيهَا مَنْسُوخ بِقَوْلِ اللَّه عَزَّ وَجَلَّ : " وَبُعُولَتهنَّ أَحَقّ بِرَدِّهِنَّ فِي ذَلِكَ " [ الْبَقَرَة : 228 ] يَعْنِي فِي عِدَّتهنَّ . وَهَذَا مَا لَا خِلَاف فِيهِ بَيْن الْعُلَمَاء أَنَّهُ عَنَى بِهِ الْعِدَّة . وَقَالَ اِبْن شِهَاب الزُّهْرِيّ رَحِمَهُ اللَّه فِي قِصَّة زَيْنَب هَذِهِ : كَانَ قَبْل أَنْ تَنْزِل الْفَرَائِض . وَقَالَ قَتَادَة : كَانَ هَذَا قَبْل أَنْ تَنْزِل سُورَة " التَّوْبَة " بِقَطْعِ الْعُهُود بَيْنهمْ وَبَيْن الْمُشْرِكِينَ . وَاَللَّه أَعْلَم .
" بِعِصَمِ الْكَوَافِر " الْمُرَاد بِالْكَوَافِرِ هُنَا عَبَدَة الْأَوْثَان مَنْ لَا يَجُوز اِبْتِدَاء نِكَاحهَا , فَهِيَ خَاصَّة بِالْكَوَافِرِ مِنْ غَيْر أَهْل الْكِتَاب . وَقِيلَ : هِيَ عَامَّة , نُسِخَ مِنْهَا نِسَاء أَهْل الْكِتَاب . وَلَوْ كَانَ إِلَى ظَاهِر الْآيَة لَمْ تَحِلّ كَافِرَة بِوَجْهٍ . وَعَلَى الْقَوْل الْأَوَّل إِذَا أَسْلَمَ وَثَنِيّ أَوْ مَجُوسِيّ وَلَمْ تُسْلِم اِمْرَأَته فُرِّقَ بَيْنهمَا . وَهَذَا قَوْل بَعْض أَهْل الْعِلْم . وَمِنْهُمْ مَنْ قَالَ : يَنْتَظِر بِهَا تَمَام الْعِدَّة . فَمَنْ قَالَ يُفَرِّق بَيْنهمَا فِي الْوَقْت وَلَا يَنْتَظِر تَمَام الْعِدَّة إِذَا عَرَضَ عَلَيْهَا الْإِسْلَام وَلَمْ تُسْلِم - مَالِك بْن أَنَس . وَهُوَ قَوْل الْحَسَن وَطَاوُس وَمُجَاهِد وَعَطَاء وَعِكْرِمَة وَقَتَادَة وَالْحَكَم , وَاحْتَجُّوا بِقَوْلِهِ تَعَالَى : " وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِر " . وَقَالَ الزُّهْرِيّ : يَنْتَظِر بِهَا الْعِدَّة . وَهُوَ قَوْل الشَّافِعِيّ وَأَحْمَد . وَاحْتَجُّوا بِأَنَّ أَبَا سُفْيَان بْن حَرْب أَسْلَمَ قَبْل هِنْد بِنْت عُتْبَة اِمْرَأَته , وَكَانَ إِسْلَامه بِمَرِّ الظَّهْرَانِ ثُمَّ رَجَعَ إِلَى مَكَّة وَهِنْد بِهَا كَافِرَة مُقِيمَة عَلَى كُفْرهَا , فَأَخَذَتْ بِلِحْيَتِهِ وَقَالَتْ : اُقْتُلُوا الشَّيْخ الضَّالّ . ثُمَّ أَسْلَمَتْ بَعْده بِأَيَّامٍ , فَاسْتَقَرَّا عَلَى نِكَاحهمَا لِأَنَّ عِدَّتهَا لَمْ تَكُنْ اِنْقَضَتْ . قَالُوا : وَمِثْله حَكِيم بْن حِزَام أَسْلَمَ قَبْل اِمْرَأَته , ثُمَّ أَسْلَمَتْ بَعْده فَكَانَا عَلَى نِكَاحهمَا . قَالَ الشَّافِعِيّ : وَلَا حُجَّة لِمَنْ اِحْتَجَّ بِقَوْلِهِ تَعَالَى : " وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِر " لِأَنَّ نِسَاء الْمُسْلِمِينَ مُحَرَّمَات عَلَى الْكُفَّار ; كَمَا أَنَّ الْمُسْلِمِينَ لَا تَحِلّ لَهُمْ الْكَوَافِر وَالْوَثَنِيَّات وَلَا الْمَجُوسِيَّات بِقَوْلِ اللَّه عَزَّ وَجَلَّ : " وَلَا هُنَّ حِلّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ " ثُمَّ بَيَّنَتْ السُّنَّة أَنَّ مُرَاد اللَّه مِنْ قَوْله هَذَا أَنَّهُ لَا يَحِلّ بَعْضهمْ لِبَعْضٍ إِلَّا أَنْ يُسْلِم الْبَاقِي مِنْهُمَا فِي الْعِدَّة . وَأَمَّا الْكُوفِيُّونَ وَهُمْ سُفْيَان وَأَبُو حَنِيفَة وَأَصْحَابه فَإِنَّهُمْ قَالُوا فِي الْكَافِرِينَ الذِّمِّيِّينَ : إِذَا أَسْلَمَتْ الْمَرْأَة عُرِضَ عَلَى الزَّوْج الْإِسْلَام , فَإِنْ أَسْلَمَ وَإِلَّا فُرِّقَ بَيْنهمَا . قَالُوا : وَلَوْ كَانَا حَرْبِيَّيْنِ فَهِيَ اِمْرَأَته حَتَّى تَحِيض ثَلَاث حِيَض إِذَا كَانَا جَمِيعًا فِي دَار الْحَرْب أَوْ فِي دَار الْإِسْلَام . وَإِنْ كَانَ أَحَدهمَا فِي دَار الْإِسْلَام وَالْآخَر فِي دَار الْحَرْب اِنْقَطَعَتْ الْعِصْمَة بَيْنهمَا فَرَاعُوا الدَّار ; وَلَيْسَ بِشَيْءٍ . وَقَدْ تَقَدَّمَ .
هَذَا الِاخْتِلَاف إِنَّمَا هُوَ فِي الْمَدْخُول بِهَا , فَإِنْ كَانَتْ غَيْر مَدْخُول بِهَا فَلَا نَعْلَم اِخْتِلَافًا فِي اِنْقِطَاع الْعِصْمَة بَيْنهمَا ; إِذْ لَا عِدَّة عَلَيْهَا . كَذَا يَقُول مَالِك فِي الْمَرْأَة تَرْتَدّ وَزَوْجهَا مُسْلِم : اِنْقَطَعَتْ الْعِصْمَة بَيْنهمَا . وَحُجَّته " وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِر " وَهُوَ قَوْل الْحَسَن الْبَصْرِيّ وَالْحَسَن بْن صَالِح بْن حَيّ . وَمَذْهَب الشَّافِعِيّ وَأَحْمَد أَنَّهُ يَنْتَظِر بِهَا تَمَام الْعِدَّة .
فَإِنْ كَانَ الزَّوْجَانِ نَصْرَانِيَّيْنِ فَأَسْلَمَتْ الزَّوْجَة فَفِيهَا أَيْضًا اِخْتِلَاف . وَمَذْهَب مَالِك وَأَحْمَد وَالشَّافِعِيّ الْوُقُوف إِلَى تَمَام الْعِدَّة . وَهُوَ قَوْل مُجَاهِد . وَكَذَا الْوَثَنِيّ تُسْلِم زَوْجَته , إِنَّهُ إِنْ أَسْلَمَ فِي عِدَّتهَا فَهُوَ أَحَقّ بِهَا ; كَمَا كَانَ صَفْوَان بْن أُمَيَّة وَعِكْرِمَة بْن أَبِي جَهْل أَحَقّ بِزَوْجَتَيْهِمَا لَمَّا أَسْلَمَا فِي عِدَّتَيْهِمَا ; عَلَى حَدِيث اِبْن شِهَاب . ذَكَرَهُ مَالِك فِي الْمُوَطَّأ . قَالَ اِبْن شِهَاب : كَانَ بَيْن إِسْلَام صَفْوَان وَبَيْن إِسْلَام زَوْجَته نَحْو مِنْ شَهْر . قَالَ اِبْن شِهَاب : وَلَمْ يَبْلُغنَا أَنَّ اِمْرَأَة هَاجَرَتْ إِلَى رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَزَوْجهَا كَافِر مُقِيم بِدَارِ الْحَرْب إِلَّا فَرَّقَتْ هِجْرَتهَا بَيْنه وَبَيْنهَا ; إِلَّا أَنْ يَقْدَم زَوْجهَا مُهَاجِرًا قَبْل أَنْ تَنْقَضِي عِدَّتهَا . وَمِنْ الْعُلَمَاء مَنْ قَالَ : يَنْفَسِخ النِّكَاح بَيْنهمَا . قَالَ يَزِيد بْن عَلْقَمَة : أَسْلَمَ جَدِّي وَلَمْ تُسْلِم جَدَّتِي فَفَرَّقَ عُمَر بَيْنهمَا رَضِيَ اللَّه عَنْهُ ; وَهُوَ قَوْل طَاوُس . وَجَمَاعَة غَيْره مِنْهُمْ عَطَاء وَالْحَسَن وَعِكْرِمَة قَالُوا : لَا سَبِيل عَلَيْهَا إِلَّا بِخُطْبَةٍ .
" حَكِيم " فِي شُؤُون خَلْقه .

Here is a direct link

Now, what can I say, this is a very progressive religion!!!

Was Muhammad a Transvestite?

Okay, I am sure you will all be shocked by this revelation, but Islamic oral traditions clearly indicate that Muhammad used to get dressed in Aisha’s dress. Here is the evidence from al hadeeth and here is the direct link from the Saudi Government

Sahih Muslim, number 4415
4415 صحيح مسلم

‏حدثنا ‏ ‏عبد الملك بن شعيب بن الليث بن سعد ‏ ‏حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏جدي ‏ ‏حدثني ‏ ‏عقيل بن خالد ‏ ‏عن ‏ ‏ابن شهاب ‏ ‏عن ‏ ‏يحيى بن سعيد بن العاص ‏ ‏أن ‏ ‏سعيد بن العاص ‏ ‏أخبره ‏ ‏أن ‏ ‏عائشة زوج النبي ‏ ‏صلى الله عليه وسلم ‏ ‏وعثمان ‏ ‏حدثاه ‏
‏أن ‏ ‏أبا بكر ‏ ‏استأذن على رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏وهو مضطجع على فراشه لابس ‏ ‏مرط ‏ ‏عائشة ‏ ‏فأذن ‏ ‏لأبي بكر ‏ ‏وهو كذلك فقضى إليه حاجته ثم انصرف ثم استأذن ‏ ‏عمر ‏ ‏فأذن له وهو على تلك الحال فقضى إليه حاجته ثم انصرف قال ‏ ‏عثمان ‏ ‏ثم استأذنت عليه فجلس وقال ‏ ‏لعائشة ‏ ‏اجمعي عليك ثيابك فقضيت إليه حاجتي ثم انصرفت فقالت ‏ ‏عائشة ‏ ‏يا رسول الله مالي لم أرك ‏ ‏فزعت ‏ ‏لأبي بكر ‏ ‏وعمر ‏ ‏رضي الله عنهما ‏ ‏كما ‏ ‏فزعت ‏ ‏لعثمان ‏ ‏قال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏إن ‏ ‏عثمان ‏ ‏رجل حيي وإني خشيت إن أذنت له على تلك الحال أن لا يبلغ إلي في حاجته ‏
‏و حدثناه ‏ ‏عمرو الناقد ‏ ‏والحسن بن علي الحلواني ‏ ‏وعبد بن حميد ‏ ‏كلهم ‏ ‏عن ‏ ‏يعقوب بن إبراهيم بن سعد ‏ ‏حدثنا ‏ ‏أبي ‏ ‏عن ‏ ‏صالح بن كيسان ‏ ‏عن ‏ ‏ابن شهاب ‏ ‏قال أخبرني ‏ ‏يحيى بن سعيد بن العاص ‏ ‏أن ‏ ‏سعيد بن العاص ‏ ‏أخبره أن ‏ ‏عثمان ‏ ‏وعائشة ‏ ‏حدثاه أن ‏ ‏أبا بكر الصديق ‏ ‏استأذن على رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فذكر بمثل حديث ‏ ‏عقيل ‏ ‏عن ‏ ‏الزهري ‏

صحيح مسلم بشرح النووي

‏قوله : ( لابس مرط عائشة ) ‏
‏هو بكسر الميم , وهو كساء من صوف . وقال الخليل : كساء من صوف أو كتان أو غيره . وقال ابن الأعرابي وأبو زيد : هو الإزار . ‏

‏قولها : ( ما لي لم أرك فزعت لأبي بكر وعمر كما فزعت لعثمان ) ‏
‏أي اهتممت لهما , واحتفلت بدخولهما . هكذا هو في جميع نسخ بلادنا : ( فزعت ) بالزاي والعين المهملة , وكذا حكاه القاضي عن رواية الأكثرين . قال : وضبطه بعضهم : فرغت بالراء والغين المعجمة , وهو قريب من معنى الأول . ‏

Monday, May 22, 2006

Quran 65: 4: It is Okay to Marry a Child

My latest exchanges with the fanatic muslim women, who attacked me for criticizing Hala Shiha after she decided to quit acting, had led me to do more research about the perverted teachings of Muhammad. Can you imagine: The Quran said it is okay to marry a child who did not have her period yet????? Here is the evidence from a governmental web site in Saudi Arabia:

This is soret el talak (65, verse 4)

وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا
يَقُول تَعَالَى مُبَيِّنًا لِعِدَّةِ الْآيِسَة وَهِيَ الَّتِي قَدْ اِنْقَطَعَ عَنْهَا الْمَحِيض لِكِبَرِهَا أَنَّهَا ثَلَاثَة أَشْهُر عِوَضًا عَنْ الثَّلَاثَة قُرُوء فِي حَقّ مَنْ تَحِيض كَمَا دَلَّتْ عَلَى ذَلِكَ آيَة الْبَقَرَة وَكَذَا الصِّغَار اللَّائِي لَمْ يَبْلُغْنَ سِنّ الْحَيْض أَنَّ عِدَّتَهُنَّ كَعِدَّةِ الْآيِسَة ثَلَاثَة أَشْهُر وَلِهَذَا قَالَ تَعَالَى " وَاَللَّائِي لَمْ يَحِضْنَ " وَقَوْله تَعَالَى " إِنْ اِرْتَبْتُمْ " فِيهِ قَوْلَانِ" أَحَدُهُمَا " وَهُوَ قَوْل طَائِفَة مِنْ السَّلَف كَمُجَاهِدٍ وَالزُّهْرِيّ وَابْن زَيْد أَيْ إِنْ رَأَيْنَ دَمًا وَشَكَكْتُمْ فِي كَوْنه حَيْضًا أَوْ اِسْتِحَاضَة وَرَتَّبْتُمْ فِيهِ " وَالْقَوْل الثَّانِي " إِنْ اِرْتَبْتُمْ فِي حُكْم عِدَّتهمْ وَلَمْ تَعْرِفُوهُ فَهُوَ ثَلَاث أَشْهُر وَهَذَا مَرْوِيٌّ عَنْ سَعِيد بْن جُبَيْر وَهُوَ اِخْتِيَار اِبْن جَرِير وَهُوَ أَظْهَر فِي الْمَعْنَى وَاحْتَجَّ عَلَيْهِ بِمَا رَوَاهُ عَنْ أَبِي كُرَيْب وَأَبِي السَّائِب قَالَا ثَنَا اِبْن إِدْرِيس أَنَا مُطَرِّف عَنْ عَمْرو بْن سَالِم قَالَ : قَالَ أُبَيّ بْن كَعْب يَا رَسُول اللَّه إِنَّ عِدَدًا مِنْ عِدَد النِّسَاء لَمْ تُذْكَر فِي الْكِتَاب : الصِّغَار وَالْكِبَار وَأُولَات الْأَحْمَال قَالَ فَأَنْزَلَ اللَّه عَزَّ وَجَلَّ " وَاَللَّائِي يَئِسْنَ مِنْ الْمَحِيض مِنْ نِسَائِكُمْ إِنْ اِرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَة أَشْهُر وَاَللَّائِي لَمْ يَحِضْنَ وَأُولَات الْأَحْمَال أَجَلهنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ " . وَرَوَاهُ اِبْن أَبِي حَاتِم بِأَبْسَط مِنْ هَذَا السِّيَاق فَقَالَ : ثَنَا أَبِي ثَنَا يَحْيَى بْن الْمُغِيرَة أَنَا جَرِير عَنْ مُطَرِّف عَنْ عُمَر بْن سَالِم عَنْ أُبَيّ بْن كَعْب قَالَ : قُلْت لِرَسُولِ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ إِنَّ نَاسًا مِنْ أَهْل الْمَدِينَة لَمَّا أُنْزِلَتْ هَذِهِ الْآيَة الَّتِي فِي الْبَقَرَة فِي عِدَّة النِّسَاء قَالُوا لَقَدْ بَقِيَ مِنْ عِدَّة النِّسَاء وَلَمْ يُذْكَرْنَ فِي الْقُرْآن : الصِّغَار وَالْكِبَار اللَّائِي قَدْ اِنْقَطَعَ مِنْهُنَّ الْحَيْض وَذَوَات الْحَمْل قَالَ فَأُنْزِلَتْ الَّتِي فِي النِّسَاء الْقُصْرَى " وَاَللَّائِي يَئِسْنَ مِنْ الْمَحِيض مِنْ نِسَائِكُمْ إِنْ اِرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَة أَشْهُر وَاَللَّائِي لَمْ يَحِضْنَ " وَقَوْله تَعَالَى " وَأُولَات الْأَحْمَال أَجَلهنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ " يَقُول تَعَالَى وَمَنْ كَانَتْ حَامِلًا فَعِدَّتُهَا بِوَضْعِهِ وَلَوْ كَانَ بَعْد الطَّلَاق أَوْ الْمَوْت بِفَوَاقِ نَاقَة فِي قَوْل جُمْهُور الْعُلَمَاء مِنْ السَّلَف وَالْخَلَف كَمَا هُوَ نَصُّ هَذِهِ الْآيَة الْكَرِيمَة وَكَمَا وَرَدَتْ بِهِ السُّنَّةُ النَّبَوِيَّة وَقَدْ رُوِيَ عَنْ عَلِيّ وَابْن عَبَّاس رَضِيَ اللَّه عَنْهُمَا أَنَّهُمَا ذَهَبَا فِي الْمُتَوَفَّى عَنْهَا زَوْجهَا أَنَّهَا تَعْتَدّ بِأَبْعَد الْأَجَلَيْنِ مِنْ الْوَضْع وَالْأَشْهُر عَمَلًا بِهَذِهِ الْآيَة وَاَلَّتِي فِي سُورَة الْبَقَرَة وَقَالَ الْبُخَارِيّ ثَنَا سَعِيد بْن حَفْص ثَنَا شَيْبَان عَنْ يَحْيَى قَالَ أَخْبَرَنِي أَبُو سَلَمَة قَالَ : جَاءَ رَجُل إِلَى اِبْن عَبَّاس وَأَبُو هُرَيْرَة جَالِس فَقَالَ أَفْتِنِي فِي اِمْرَأَة وُلِدَتْ بَعْد زَوْجهَا بِأَرْبَعِينَ لَيْلَة فَقَالَ اِبْن عَبَّاس آخِر الْأَجَلَيْنِ قُلْت أَنَا " وَأُولَات الْأَحْمَال أَجَلهنَّ أَنْ يَضَعْنَ حَمْلهنَّ " قَالَ أَبُو هُرَيْرَة أَنَا مَعَ اِبْن أَخِي - يَعْنِي أَبَا سَلَمَة - فَأَرْسَلَ اِبْن عَبَّاس غُلَامه كُرَيْبًا إِلَى أَمِّ سَلَمَة يَسْأَلهَا قَالَتْ : قُتِلَ زَوْج سُبَيْعَة الْأَسْلَمِيَّة وَهِيَ حُبْلَى فَوَضَعَتْ بَعْد مَوْته بِأَرْبَعِينَ لَيْلَة فَخُطِبَتْ فَأَنْكَحَهَا رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَكَانَ أَبُو السَّنَابِل فِيمَنْ خَطَبَهَا هَكَذَا أَوْرَدَ الْبُخَارِيّ هَذَا الْحَدِيث هَاهُنَا مُخْتَصَرًا وَقَدْ رَوَاهُ هُوَ وَمُسْلِم وَأَصْحَاب الْكُتُب مُطَوَّلًا مِنْ وُجُوه أُخَر وَقَالَ الْإِمَام أَحْمَد : ثَنَا حَمَّاد بْن أُسَامَة أَنَا هِشَام عَنْ أَبِيهِ عَنْ الْمِسْوَر بْن مَخْرَمَة أَنَّ سُبَيْعَة الْأَسْلَمِيَّة تُوُفِّيَ عَنْهَا زَوْجهَا وَهِيَ حَامِل فَلَمْ تَمْكُث إِلَّا لَيَالِي حَتَّى وَضَعَتْ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسهَا خُطِبَتْ فَاسْتَأْذَنَتْ رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فِي النِّكَاح فَأَذِنَ لَهَا أَنْ تُنْكَح فَنُكِحَتْ وَرَوَاهُ الْبُخَارِيّ فِي صَحِيحه وَمُسْلِم وَأَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَهْ مِنْ طُرُق عَنْهَا كَمَا قَالَ مُسْلِم بْن الْحَجَّاج حَدَّثَنِي أَبُو الطَّاهِر أَنَا اِبْن وَهْب حَدَّثَنِي يُونُس بْن يَزِيد عَنْ اِبْن شِهَاب حَدَّثَنِي عُبَيْد اللَّه بْن عَبْد اللَّه بْن عُتْبَة أَنَّ أَبَاهُ كَتَبَ إِلَى عُمَر بْن عَبْد اللَّه بْن الْأَرْقَم الزُّهْرِيّ يَأْمُرهُ أَنْ يَدْخُل عَلَى سُبَيْعَة بِنْت الْحَارِث الْأَسْلَمِيَّة فَيَسْأَلُهَا عَنْ حَدِيثهَا وَعَمَّا قَالَ لَهَا رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ حِين اِسْتَفْتَتْهُ ؟ فَكَتَبَ عُمَر بْن عَبْد اللَّه يُخْبِرهُ أَنَّ سُبَيْعَة أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْت سَعْد بْن خَوْلَة وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّة الْوَدَاع وَهِيَ حَامِل فَلَمْ تَنْشَب أَنْ وَضَعَتْ حَمْلَهَا بَعْد وَفَاته فَلَمَّا تَعَلَّتْ مِنْ نِفَاسهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِل بْن بَعْكَك فَقَالَ لَهَا مَالِي أَرَاك مُتَجَمِّلَة ؟ لَعَلَّك تَرْجِينَ النِّكَاح إِنَّك وَاَللَّه مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْك أَرْبَعَة أَشْهُر وَعَشْر . قَالَتْ سُبَيْعَة فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْت عَلَيَّ ثِيَابِي حِين أَمْسَيْت فَأَتَيْت رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فَسَأَلْته عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْت حِين وَضَعْت حَمْلِي وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي هَذَا لَفْظ مُسْلِم وَرَوَاهُ الْبُخَارِيّ مُخْتَصَرًا ثُمَّ قَالَ الْبُخَارِيّ بَعْد رِوَايَته الْحَدِيث الْأَوَّل عِنْد هَذِهِ الْآيَة : وَقَالَ أَبُو سُلَيْمَان بْن حَرْب وَأَبُو النُّعْمَان ثَنَا حَمَّاد بْن زَيْد عَنْ أَيُّوب عَنْ مُحَمَّد هُوَ اِبْن سِيرِينَ قَالَ كُنْت فِي حَلْقَة فِيهَا عَبْد الرَّحْمَن بْن أَبِي لَيْلَى وَكَانَ أَصْحَابه يُعَظِّمُونَهُ فَذَكَرَ آخِر الْأَجَلَيْنِ فَحَدَّثْت بِحَدِيثِ سُبَيْعَة بِنْت الْحَارِث عَنْ عَبْد اللَّه بْن عُتْبَة قَالَ فَضَمَرَ لِي بَعْض أَصْحَابه وَقَالَ مُحَمَّد فَفَطِنْت لَهُ فَقُلْت لَهُ إِنِّي لَجَرِيء أَنْ أَكْذِبَ عَلَى عَبْد اللَّه وَهُوَ فِي نَاحِيَة الْكُوفَة قَالَ فَاسْتَحْيَا وَقَالَ لَكِنَّ عَمّه لَمْ يَقُلْ ذَلِكَ فَلَقِيت أَبَا عَطِيَّة مَالِك بْن عَامِر فَسَأَلْته فَذَهَبَ يُحَدِّثنِي بِحَدِيثِ سُبَيْعَة فَقُلْت هَلْ سَمِعْت عَنْ عَبْد اللَّه شَيْئًا ؟ فَقَالَ كُنَّا عِنْد عَبْد اللَّه فَقَالَ أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظ وَلَا تَجْعَلُونَ عَلَيْهَا الرُّخْصَة ؟ فَنَزَلَتْ سُورَة النِّسَاء الْقُصْرَى بَعْد الطُّولَى " وَأُولَات الْأَحْمَال أَجَلهنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ" وَرَوَاهُ اِبْن جَرِير مِنْ طَرِيق سُفْيَان بْن عُيَيْنَة وَإِسْمَاعِيل بْن عُلَيَّة عَنْ أَيُّوب بِهِ مُخْتَصَرًا وَرَوَاهُ النَّسَائِيّ فِي التَّفْسِير عَنْ مُحَمَّد بْن عَبْد الْأَعْلَى عَنْ خَالِد بْن الْحَارِث عَنْ اِبْن عَوْن عَنْ مُحَمَّد بْن سِيرِينَ فَذَكَرَهُ وَقَالَ اِبْن جَرِير : حَدَّثَنِي زَكَرِيَّا بْن يَحْيَى بْن أَبَان الْمِصْرِيّ ثَنَا سَعِيد بْن أَبِي مَرْيَم ثَنَا مُحَمَّد بْن جَعْفَر حَدَّثَنِي اِبْن شُبْرُمَة الْكُوفِيّ عَنْ إِبْرَاهِيم عَنْ عَلْقَمَة بْن قَيْس أَنَّ عَبْد اللَّه بْن مَسْعُود قَالَ : مَنْ شَاءَ لَاعَنْته مَا نَزَلَتْ" وَأُولَات الْأَحْمَال أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ " إِلَّا بَعْد آيَة الْمُتَوَفَّى عَنْهَا زَوْجهَا قَالَ : وَإِذَا وَضَعَتْ الْمُتَوَفَّى عَنْهَا زَوْجهَا فَقَدْ حَلَّتْ يُرِيد بِآيَةِ الْمُتَوَفَّى عَنْهَا " وَاَلَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " وَقَدْ رَوَاهُ النَّسَائِيّ مِنْ حَدِيث سَعِيد بْن أَبِي مَرْيَم بِهِ ثُمَّ قَالَ اِبْن جَرِير : ثَنَا أَحْمَد بْن مَنِيع ثَنَا مُحَمَّد بْن عُبَيْد ثَنَا إِسْمَاعِيل بْن أَبِي خَالِد عَنْ الشَّعْبِيّ قَالَ : ذُكِرَ عِنْد اِبْن مَسْعُود آخِر الْأَجَلَيْنِ فَقَالَ مَنْ شَاءَ قَاسَمْته بِاَللَّهِ إِنَّ هَذِهِ الْآيَة الَّتِي فِي النِّسَاء الْقُصْرَى نَزَلَتْ بَعْد الْأَرْبَعَة الْأَشْهُر وَالْعَشْر ثُمَّ قَالَ : أَجَلُ الْحَامِلِ أَنْ تَضَعَ مَا فِي بَطْنِهَا . وَقَالَ اِبْن أَبِي حَاتِم ثَنَا أَحْمَد بْن سِنَان الْوَاسِطِي ثَنَا عَبْد الرَّحْمَن بْن مَهْدِيّ عَنْ سُفْيَان عَنْ الْأَعْمَش عَنْ أَبِي الضُّحَى عَنْ مَسْرُوق قَالَ بَلَغَ اِبْن مَسْعُود أَنَّ عَلِيًّا رَضِيَ اللَّه عَنْهُ يَقُول آخِر الْأَجَلَيْنِ فَقَالَ مَنْ شَاءَ لَاعَنْته إِنَّ الَّتِي فِي النِّسَاء الْقُصْرَى نَزَلَتْ بَعْد الْبَقَرَة " وَأُولَات الْأَحْمَال أَجَلهنَّ أَنْ يَضَعْنَ حَمْلهنَّ " وَرَوَاهُ أَبُو دَاوُد وَابْن مَاجَهْ مِنْ حَدِيث أَبِي مُعَاوِيَة عَنْ الْأَعْمَش . وَقَالَ عَبْد اللَّه اِبْن الْإِمَام أَحْمَد حَدَّثَنِي مُحَمَّد بْن أَبِي بَكْر الْمُقَدَّمِيّ أَنَا عَبْد الْوَهَّاب الثَّقَفِيّ حَدَّثَنَا الْمُثَنَّى عَنْ عَمْرو بْن شُعَيْب عَنْ أَبِيهِ عَنْ عَبْد اللَّه بْن عَمْرو عَنْ أُبَيّ بْن كَعْب قَالَ : قُلْت لِلنَّبِيِّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ " وَأُولَات الْأَحْمَال أَجَلهنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ " الْمُطَلَّقَة ثَلَاثًا أَوْ الْمُتَوَفَّى عَنْهَا زَوْجهَا ؟ فَقَالَ : هِيَ لِلْمُطَلَّقَةِ ثَلَاثًا وَلِلْمُتَوَفَّى عَنْهَا . هَذَا حَدِيث غَرِيب جِدًّا بَلْ مُنْكَر لِأَنَّ فِي إِسْنَاده الْمُثَنَّى بْن الصَّبَّاح وَهُوَ مَتْرُوك الْحَدِيث بِمَرَّةٍ وَلَكِنْ رَوَاهُ اِبْن أَبِي حَاتِم بِسَنَدٍ آخَر فَقَالَ حَدَّثَنَا مُحَمَّد بْن دَاوُد السَّمَّانِيّ ثَنَا عَمْرو بْن خَالِد يَعْنِي الْحَرَّانِيّ ثَنَا اِبْن لَهِيعَة عَنْ عَمْرو بْن شُعَيْب عَنْ سَعِيد بْن الْمُسَيِّب عَنْ أُبَيّ بْن كَعْب أَنَّهُ لَمَّا نَزَلَتْ هَذِهِ الْآيَة قَالَ لِرَسُولِ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ لَا أَدْرِي أَمُشْتَرَكَة أَمْ مُبْهَمَة ؟ قَالَ رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ " أَيَّة آيَة " قَالَ " أَجَلهنَّ أَنْ يَضَعْنَ حَمْلهنَّ " الْمُتَوَفَّى عَنْهَا وَالْمُطَلَّقَة ؟ قَالَ : نَعَمْ وَكَذَا رَوَاهُ اِبْن جَرِير عَنْ أَبِي كُرَيْب عَنْ مُوسَى بْن دَاوُد عَنْ اِبْن لَهِيعَة بِهِ ثُمَّ رَوَاهُ عَنْ أَبِي كُرَيْب أَيْضًا عَنْ مَالِك بْن إِسْمَاعِيل عَنْ اِبْن عُيَيْنَة عَنْ عَبْد الْكَرِيم بْن أَبِي الْمُخَارِق أَنَّهُ حَدَّثَ عَنْ أُبَيّ بْن كَعْب قَالَ : سَأَلْت رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ عَنْ " وَأُولَات الْأَحْمَال أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ " قَالَ : أَجَل كُلِّ حَامِل أَنْ تَضَع مَا فِي بَطْنهَا عَبْد الْكَرِيم هَذَا ضَعِيف وَلَمْ يُدْرِكْ أُبَيًّا
وَقَوْله تَعَالَى وَمَنْ يَتَّقِ اللَّه يَجْعَل لَهُ مِنْ أَمْرِهِ يُسْرًا " أَيْ يُسَهِّل لَهُ أَمْرَهُ وَيُيَسِّرُهُ عَلَيْهِ وَيَجْعَل لَهُ فَرَجًا قَرِيبًا وَمَخْرَجًا عَاجِلًا .

English translation and a direct link from the government of Saudi Arabia

You Can Marry Your Illegitimate Child If You are a Muslim

Take a good look at this picture. It shows a loving father holding his daughter and caring for her. Can you imagine that Quran said that it is okay to marry your daughter, if she is illegitimate? The logic is as follows: since Islam does not acknowledge illegitimate children, then they do not become your children and you can marry them. Ahmad el Fishawy refused to acknowledge his daughter because his religion told him not to do it. Here is the evidence from soret el Forqan (25): verse 54
فَجَعَلَه ُوَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا

فَجَعَلَه ُوَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ

أَيْ خَلَقَ مِنْ النُّطْفَة إِنْسَانًا . " فَجَعَلَهُ " أَيْ جَعَلَ الْإِنْسَان " نَسَبًا وَصِهْرًا " . وَقِيلَ : " مِنْ الْمَاء " إِشَارَة إِلَى أَصْل الْخِلْقَة فِي أَنَّ كُلّ حَيّ مَخْلُوق مِنْ الْمَاء . وَفِي هَذِهِ الْآيَة تَعْدِيد النِّعْمَة عَلَى النَّاس فِي , إِيجَادهمْ بَعْد الْعَدَم , وَالتَّنْبِيه عَلَى الْعِبْرَة فِي ذَلِكَ
نَسَبًا وَصِهْرًا

النَّسَب وَالصِّهْر مَعْنَيَانِ يَعُمَّانِ كُلّ قُرْبَى تَكُون بَيْن آدَمِيَّيْنِ . قَالَ اِبْن الْعَرَبِيّ : النَّسَب عِبَارَة عَنْ خَلْط الْمَاء بَيْن الذَّكَر وَالْأُنْثَى عَلَى وَجْه الشَّرْع ; فَإِنْ كَانَ بِمَعْصِيَةٍ كَانَ خَلْقًا مُطْلَقًا وَلَمْ يَكُنْ نَسَبًا مُحَقَّقًا , وَلِذَلِكَ لَمْ يَدْخُل تَحْت قَوْله : " حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتكُمْ وَبَنَاتكُمْ " [ النِّسَاء : 23 ] بِنْته مِنْ الزِّنَى ; لِأَنَّهَا لَيْسَتْ بِبِنْتٍ لَهُ فِي أَصَحّ الْقَوْلَيْنِ لِعُلَمَائِنَا وَأَصَحّ الْقَوْلَيْنِ فِي الدِّين ; وَإِذَا لَمْ يَكُنْ نَسَب شَرْعًا فَلَا صِهْر شَرْعًا فَلَا يُحَرِّم الزِّنَى بِنْت أُمّ وَلَا أُمّ بِنْت , وَمَا يَحْرُم مِنْ الْحَلَال لَا يَحْرُم مِنْ الْحَرَام ; لِأَنَّ اللَّه اِمْتَنَّ بِالنَّسَبِ وَالصِّهْر عَلَى عِبَاده وَرَفَعَ قَدْرهمَا , وَعَلَّقَ الْأَحْكَام فِي الْحِلّ وَالْحُرْمَة عَلَيْهِمَا فَلَا يَلْحَق الْبَاطِل بِهِمَا وَلَا يُسَاوِيهِمَا . قُلْت : اِخْتَلَفَ الْفُقَهَاء فِي نِكَاح الرَّجُل اِبْنَته مِنْ زِنًى أَوْ أُخْته أَوْ بِنْت اِبْنه مِنْ زِنًى ; فَحَرَّمَ ذَلِكَ قَوْم مِنْهُمْ اِبْن الْقَاسِم , وَهُوَ قَوْل أَبِي حَنِيفَة وَأَصْحَابه , وَأَجَازَ ذَلِكَ آخَرُونَ مِنْهُمْ عَبْد الْمَلِك بْن الْمَاجِشُونِ , وَهُوَ قَوْل الشَّافِعِيّ , وَقَدْ مَضَى هَذَا فِي " النِّسَاء " مُجَوَّدًا . قَالَ الْفَرَّاء : النَّسَب الَّذِي لَا يَحِلّ نِكَاحه , وَالصِّهْر الَّذِي يَحِلّ نِكَاحه . وَقَالَهُ الزَّجَّاج : وَهُوَ قَوْل عَلِيّ بْن أَبِي طَالِب رَضِيَ اللَّه عَنْهُ . وَاشْتِقَاق الصِّهْر مِنْ صَهَرْت الشَّيْء إِذَا خَلَطْته ; فَكُلّ وَاحِد مِنْ الصِّهْرَيْنِ قَدْ خَالَطَ صَاحِبه , فَسُمِّيَتْ الْمَنَاكِح صِهْرًا لِاخْتِلَاطِ النَّاس بِهَا . وَقِيلَ : الصِّهْر قَرَابَة النِّكَاح ; فَقَرَابَة الزَّوْجَة هُمْ الْأَخْتَان , وَقَرَابَة الزَّوْج هُمْ الْأَحْمَاء . وَالْأَصْهَار يَقَع عَامًّا لِذَلِكَ كُلّه ; قَالَهُ الْأَصْمَعِيّ . وَقَالَ اِبْن الْأَعْرَابِيّ : الْأَخْتَان أَبُو الْمَرْأَة وَأَخُوهُمَا وَعَمّهَا - كَمَا قَالَ الْأَصْمَعِيّ - وَالصِّهْر زَوْج اِبْنَة الرَّجُل وَأَخُوهُ وَأَبُوهُ وَعَمّه . وَقَالَ مُحَمَّد بْن الْحَسَن فِي رِوَايَة أَبِي سُلَيْمَان الْجُوزَجَانِيّ : أَخْتَان الرَّجُل أَزْوَاج بَنَاته وَأَخَوَاته وَعَمَّاته وَخَالَاته , وَكُلّ ذَات مَحْرَم مِنْهُ , وَأَصْهَاره كُلّ ذِي رَحِم مَحْرَم مِنْ زَوْجَته . قَالَ النَّحَّاس : الْأَوْلَى فِي هَذَا أَنْ يَكُون الْقَوْل فِي الْأَصْهَار مَا قَالَ الْأَصْمَعِيّ , وَأَنْ يَكُون مِنْ قِبَلهمَا جَمِيعًا . يُقَال : صَهَرْت الشَّيْء أَيْ خَلَطْته ; فَكُلّ وَاحِد مِنْهُمَا قَدْ خَلَطَ صَاحِبه . وَالْأَوْلَى فِي الْأَخْتَان مَا قَالَ مُحَمَّد بْن الْحَسَن لِجِهَتَيْنِ : إِحْدَاهُمَا الْحَدِيث الْمَرْفُوع , رَوَى مُحَمَّد بْن إِسْحَاق عَنْ يَزِيد بْن عَبْد اللَّه بْن قُسَيْط عَنْ مُحَمَّد بْن أُسَامَة بْن زَيْد عَنْ أَبِيهِ قَالَ : قَالَ رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ : ( أَمَّا أَنْتَ يَا عَلِيّ فَخَتْنِي وَأَبُو وَلَدِي وَأَنْتَ مِنِّي وَأَنَا مِنْك ) . فَهَذَا عَلَى أَنَّ زَوْج الْبِنْت خَتْن . وَالْجِهَة الْأُخْرَى أَنَّ اِشْتِقَاق الْخَتْن مِنْ خَتَنَهُ إِذَا قَطَعَهُ ; وَكَانَ الزَّوْج قَدْ اِنْقَطَعَ عَنْ أَهْله , وَقَطَعَ زَوْجَته عَنْ أَهْلهَا . وَقَالَ الضَّحَّاك : الصِّهْر قَرَابَة الرَّضَاع . قَالَ اِبْن عَطِيَّة : وَذَلِكَ عِنْدِي وَهْم أَوْجَبه أَنَّ اِبْن عَبَّاس قَالَ : حَرُمَ مِنْ النَّسَب سَبْع , وَمِنْ الصِّهْر خَمْس . وَفِي رِوَايَة أُخْرَى مِنْ الصِّهْر سَبْع ; يُرِيد قَوْله عَزَّ وَجَلَّ : " حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتكُمْ وَبَنَاتكُمْ وَأَخَوَاتكُمْ وَعَمَّاتكُمْ وَخَالَاتكُمْ وَبَنَات الْأَخ وَبَنَات الْأُخْت " [ النِّسَاء : 23 ] فَهَذَا هُوَ النَّسَب . ثُمَّ يُرِيد بِالصِّهْرِ قَوْله تَعَالَى : " وَأُمَّهَاتكُمْ اللَّاتِي أَرْضَعْنَكُمْ " إِلَى قَوْله : " وَأَنْ تَجْمَعُوا بَيْن الْأُخْتَيْنِ " . ثُمَّ ذَكَرَ الْمُحْصَنَات . وَمَحْمَل هَذَا أَنَّ اِبْن عَبَّاس أَرَادَ حَرُمَ مِنْ الصِّهْر مَا ذُكِرَ مَعَهُ , فَقَدْ أَشَارَ بِمَا ذَكَرَ إِلَى عِظَمه وَهُوَ الصِّهْر , لَا أَنَّ الرَّضَاع صِهْر , وَإِنَّمَا الرَّضَاع عَدِيل النَّسَب يَحْرُم مِنْهُ مَا يَحْرُم مِنْ النَّسَب بِحُكْمِ الْحَدِيث الْمَأْثُور فِيهِ . وَمَنْ رَوَى وَحَرُمَ مِنْ الصِّهْر خَمْس أَسْقَطَ مِنْ الْآيَتَيْنِ الْجَمْع بَيْن الْأُخْتَيْنِ وَالْمُحْصَنَات ; وَهُنَّ ذَوَات الْأَزْوَاج . قُلْت : فَابْن عَطِيَّة جَعَلَ الرَّضَاع مَعَ مَا تَقَدَّمَ نَسَبًا , وَهُوَ قَوْل الزَّجَّاج . قَالَ أَبُو إِسْحَاق : النَّسَب الَّذِي لَيْسَ بِصِهْرٍ مِنْ قَوْله جَلَّ ثَنَاؤُهُ : " حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتكُمْ " [ النِّسَاء : 23 ] إِلَى قَوْله " وَأَنْ تَجْمَعُوا بَيْن الْأُخْتَيْنِ " [ النِّسَاء : 23 ] وَالصِّهْر مَنْ لَهُ التَّزْوِيج . قَالَ اِبْن عَطِيَّة : وَحَكَى الزَّهْرَاوِيّ قَوْلًا أَنَّ النَّسَب مِنْ جِهَة الْبَنِينَ وَالصِّهْر مِنْ جِهَة الْبَنَات . قُلْت : وَذَكَرَ هَذَا الْقَوْل النَّحَّاس , وَقَالَ : لِأَنَّ الْمُصَاهَرَة مِنْ جِهَتَيْنِ تَكُون . وَقَالَ اِبْن سِيرِينَ : نَزَلَتْ هَذِهِ الْآيَة فِي النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَعَلِيّ رَضِيَ اللَّه عَنْهُ ; لِأَنَّهُ جَمَعَهُ مَعَهُ نَسَب وَصِهْر . قَالَ اِبْن عَطِيَّة : فَاجْتِمَاعهمَا وِكَادَة حُرْمَة إِلَى يَوْم الْقِيَامَة .
المملكة العربية السعودية
وزارة الشؤون الإسلامية والأوقاف والدعوة والإرش

Direct link

Can you believe that pervert religion advocating the marriage of your own daughter,. Now I know why Ahmad el-Fishawy refused to acknowledge his illegitimate daughter, Lina. He probably wants to marry her when she becomes a 9years old like Muhammad did.

Sunday, May 21, 2006

Muhammad Really Married a 9-years- Old Girl

To Dina, yousra, anonymous, and osama, here is my evidence that Muhammad took a 9-years-old as a sexual lover:

Aisha — 9 year-old bride

Sahih Bukhari

Narrated Aisha: The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. Volume 5, Book 58, Number 234

Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13) Volume 8, Book 73, Number 151

Sahih Muslim


'A'isha (Allah be pleased with her) reported: Allah's Messenger (may peace be upon him) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger (, may peace be upon him) came there in the morning, and I was entrusted to him. Book 8, Number 3309.

'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old. Book 8, Number 3310

'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. Book 8, Number 3311

Friday, May 19, 2006

I Told you Muhammad was a Fascist

I wrote an earlier essay proclaiming that Muhammad was a fascist. Few weeks later, I am struck by the very disturbing news from Iran. Check out this link
Iran is planning to force Jews and Christians to wear colored badges in public so they can be identified. Do not blame the Iranians. They are doggedly following the sick and perverted teachings of Muhammad, the child molester prophet of theirs. Check out what Muhammad and his Allah advised Muslims about Christians and Jews.

Qur’an 2:61 “Humiliation and wretchedness were stamped on the Jews and they were visited with Allah’s wrath.”
Qur’an 2:64 “But you [Jews] went back on your word and were lost losers. So become apes, despised and hated. We made an example out of you.”
Qur’an 33:26 “Allah made the Jews leave their homes by terrorizing them so that you killed some and made many captive. And He made you inherit their lands, their homes, and their wealth. He gave you a country you had not traversed before.”
Qur’an 4:55 “Sufficient for the Jew is the Flaming Fire!”
Qur’an 5:17 “Verily they are disbelievers and infidels who say, ‘The Messiah, son of Mary, is God.’”
Qur’an 5:51 “Believers, take not Jews and Christians for your friends. They are but friends and protectors to each other.”
Tabari IX:86 “Don’t seduce the Jews or Christians for incumbent on them is to pay the jizyah protection tax.”

I expect that Muslims will force Christians and Jews to pay a protection tax as Muhammad used to do with them. I am sick and tired of the wimps in Europe who keep pampering and spoiling Iran. I am sick and tired of stupid Bush who attacked Iraq, which was the most secular nation in the Arab world, instead of Iran, the most Islamic country in earth.

I know that Americans and Europeans will not treat Muslims the same way because Muslim already distinguish themselves by their beard, their head covers if they are women, their burned forehead, and their smelly Muslim perfumes.

I will neither respect nor respond anyone who comes to me and tells me that Islam is a religion of peace.

Wednesday, May 17, 2006

Egypt’s Future

I think I should change the name of my blog “Democratic Egypt” because it is an oxymoron. In other words, I am slowly coming to the painful realization that Egypt has a long way to go before becoming a democratic nation and here is why:

1. Egyptians have been always ruled by force. First it was the pharaohs, then the Greeks, then the Romans, then the Arabs, and finally the soldiers of the 1952 military coup. Introducing freedom in the so called 1952 revolution led to chaos and people did not know what to do with their freedom. The soldiers of 1952 had turned this country into a very corrupt and poor place. I do not think our people can afford a change of that caliber until they really know what democracy means. They never did!!!

2. The majority of Egyptians are religious whether they are Muslims or Christians. Imagine if the majority of the American people resembled Jerry Falwell or Pat Robertson! Of course, everyone would want to rule with his/her religion and a civil war would ensue

3. Mubarak had successfully destroyed the secular opposition movement in this country but could not do that with Islamic opposition, represented by the Muslim Brotherhood. Is not it amazing that 2 of the major secular contenders against Mubarak during last election (Dr. Ayman Nour and Noaman Gomaa) were recently jailed? What we have now is a strong opposition front that uses Islam as its central ideology, and of course Islam is allergic to democracy and will not allow it.

4. Egyptians have a high illiteracy rate (70%). The majority of Egyptians cannot read and write and they base their judgments on superstitious Islamic thinking. Can we afford being ruled by these limited individuals?

5. Look every where at the Middle East. When Bush stubbornly insisted to remove Saddam from power, Iraq was transformed into a terrorist haven and a civil war is currently taking place. Also, the Palestinians had had free elections and they elected Hamas leaders, who insist on destroying Israel. At least Mubarak has a strong secular regime and is keeping Islamic fundamentalists under control.

I am very concerned about the latest events in Egypt. I do appreciate those elites who want democracy in Egypt, but they will be all persecuted if Mubarak’s regime is toppled and the Muslim brotherhood took over. Can they look at the big picture? It pains me to say that because I wanted democracy in the Egypt, but I have learned to be more analytical of the situation.

I am proposing the following solution:
Mubarak should step down and let Gamal Mubarak take over. Gamal should then work diligently to achieve the civic society his father failed to make. I think Gamal Mubarak has the potential to be the Egyptian Ataturk and of instilling a modern government in Egypt by continuing to privatize Egypt and open its market to the outside world. Egyptians will benefit if they were more open to the outside world, and the power of fundamentalists, who prey on poor Egyptians, will subside. Gamal also has a strong stance against the Muslim Brotherhood.
I also think that the US administration should then exert pressure on Gamal to allow secular forces in Egypt to take over. He should not oppress these forces as his old fart did. Only then I will have hope in a democratic Egypt
I cannot afford to see Egypt without a strong government as this happened before in Iraq. I know I will be criticized for backing up the despotic regime of Mubarak, but I am extremely anxious about the future of Egypt if this man is to be killed. We do not have a viable alternative since our secular opposition is currently in disarray with no sense of direction or presence in the streets. If Mubarak dies, the Islamists will take over and we will all regret.

Monday, May 15, 2006

Do not Love too Much

قال صعبان عليه وبيطمن عليا قولوه لسه عايشه وكل شىء حلو فى عنيا
قال صعبان عليه
قال يعنى برىء حنين وجرحنى جرج هين قال يعنى لو هموت من البعد انا هغلط وابين
قال صعبان عليه

These are words from a love song by Sherine, one of my most favorite Egyptian singers. She is really hurt by her lover and is saying:

"Does he really feel bad for what he did and is he asking how I am doing?
Please tell him I am alive and everything is nice in my eyes.
Does he really feel bad for what he did?
Does he really think he is innocent and kind and had mildly wounded me?
Does he really think that I will make a mistake and show how much I am dying due to our parting?
Does he really feel bad for what he did?"

The worst thing in life is to love someone and give her/him all what you have, and they do not appreciate you. You put up with their abuse of you and you put up with their coldness and distancing, and they still continue to hurt you. You care so much about them and you put them first, and they still do not care. They put you down and they hurt your feelings, and you still love them. They tell you that they are too good for you and you still cling to them. You call them every hour of the day and they do not care to return your phone call. You give them flowers and they tell you they stink. They are cold as ice and they know you need them. What is wrong with you? How can you possibly continue to love them? You do because love is blind. But do you really love them or do you want their approval? Do you really love them or do you want them as an object that feeds your starvation for love. Do not love too much and do not love too little. Just love as much as you can and do not push yourself to the edge because love can be dangerous. Trust me on that one.

Sunday, May 14, 2006

My Conversation with a Veiled Egyptian Girl

Earlier, I discussed my frustration with Hala Shiha who decided to quit acting and wear the Islamic head cover (hegab). This issue continues to bother me so I decided to further explore it. I went online and had a chat conversation with an Egyptian girl in a popular chat room. I asked her if she is covered and she said yes. I asked why and she said “do not be silly.” I said: “I really mean why do you have it?” She said “because Allah said so.” I asked why Allah said so. She responded: “because it is a protection for me.” I asked her “against what.” She responded” “against seducing men and making them sin.” I asked her if she considers herself as someone who is a seducer. She was so upset with my question and said “of course not you idiot.” I said: “so why do you wear the hegab?” She said that it protects her from men looking at her. I said, “but what about men who cannot control their urges anyway and yearn for any woman no matter how she is dressed.” She said that “hegab will turn them off.” I said but they can still see your body. She said “Fuck off.”
Now, what can I say? The poor woman thinks she was born to cause men to sin. She has no pride in herself as a human being. She is resigned to being an object, a sexual object, that needs to be covered up. She is also insulting men. She thinks that all men are like Muhammad who screwed every living woman in his neighborhood including his daughter in law and his best friend’s child. So, she is saying to herself: “let me make men better by covering up! Egypt will never recover from its coma until women like this one realize how much they have been marginalized and oppressed. I am sick and tired of talking with people with no logic and no sense of direction. I feel like my country is developmentally arrested and most people are stuck at their childhood. I know some idiots may say “ is not she better than naked women?” And my answer is “Why do we go to extremes?” Also, what is wrong with naked women? When I go to Sharm, I see many of them. They do their thing and I do my thing. Why do we care so much about what other people do with their bodies? I know why. Because we came from a culture that makes us think we are better because we are more religious than others. We are self-appointed experts on modesty even though our society is plagued with corruption, deception, evil, infidelity, polygamy, and lack of respect for human rights.
Check the picture of this covered girl above. She is very pretty, so hegab did not stop me from saying that. If i see her, i will ask her out :)

Friday, May 12, 2006

Why I Support Mubarak on this Issue

The US government has just issued a “friendly advice” to the Egyptian government to “lighten up” on protesters who marched to support 2 dissenting judges punished by disciplinary actions. These judges proclaimed that last year’s Egyptian election was rigged and demanded that a new election should be held. The punishment of these judges prompted massive demonstrations in Cairo, Egypt and the government decided to crush these demonstrations. Now many are criticizing the Egyptian government for its crackdown on these demonstrators and demanding that it loosens its grip on them. I know that my opinion may shock you, but I really support the Egyptian government in this action and the US government is finally getting it by not putting so much pressure on Mubarak. I wrote a previous essay on Mubarak’s dirty game with Islamic fundamentalists and argued that he was using them to scare the US by allowing them to win 88 seats in the parliament. Now Mubarak is cracking down on these extremists. Let us have a reality check here. The Islamic extremist group “Muslim brotherhood” was the real challenger to Mubarak’s ruling party in last year’s election. Mubarak managed to oppress non-religious opposition leaders such as Ayman Nour and we do not really have a viable opposition group except the Muslim Brotherhood. They have a heavy political influence with their money and they paid many people to elect them. I wrote before about the neediness of the Egyptian people and how they can be won by a candidate who can offer jobs in their communities. The Muslim brotherhood did that and they won many Egyptians as a result. They have been funded by the bloody Saudis and used their petroleum money to lure many youths to their organization. They also use religion as a source of salvation to people, and of course religion is the only thing left for an average Egyptian who is deprived of life’s major necessities and pleasure. Mubarak is standing up for the Muslim brotherhood and the US is finally getting it. I told you before that advocating democracy in Egypt will help Islamic extremists rule this country, so I am now against this idea. The same thing happened with the Palestinians and the Iranians. After all, how can you have a democracy in a country that has 80% illiteracy rate? Mubarak is finally making sense and Bush is getting it. The picture above proves my point. Protestors are holding the Quran and chanting Islamic slogans. They are chanting “Islam is the solution,” and are not realizing how oppressive this statement is to those who do not give a shit about the perverted religion of Islam. I support Mubarak on crushing these fascists

Wednesday, May 10, 2006

Is Islam the Solution?

The Islamic brotherhood, one of Egypt’s most vicious Islamic organizations, launched the campaign slogan: “Islam is the solution.” They promised voters that they will implement the law of Islam to ensure that “most of Egypt’s problems will be solved.” Let us have a reality check and some lessons from history about those who had the same slogan:
1. The Iranians did that in 1979. What happened to their country? A year after the so called Islamic revolution that year, the Iranians were involved in a war with Saddam Hussein and 1 million Iranians were eventually killed. All Iranian women were forced to wear a head cover and many prohibitions and restrictions were enacted against them. Iran has recently become a pariah and the whole world is standing on its edge and wondering whether it is building a nuclear bomb.
2. The Sudanese did that in the 90s when El basheer took over in a military coup and imposed the Islamic law on all Sudanese. What happened to Sudan? Bashir killed many Christian priests for owning the wine of communion in their churches. The Sudanese economy went south and the rebels captured many cities. Bashir eventually begged for forgiveness and abolished all Islamic laws. He recently chose a Christian vice-president.
3. The Palestinians did that in 2005 and elected the terrorist group of Hamas to run their government. What happened to them? They are now starving after the free world stopped feeding them and their fellow Muslims ignored their pleas for help. They also have a civil war there and many Palestinians are not having food in their tables or gas for their cars.

Islam is not a solution; it destroys life. It creates rife and conflict among people and causes Muslims to be the angry miscreants they have become. My beloved Egypt will never be ruled by the law of Islam. It never did even when Islam was strong. Now Islam is dying and Muslims are humiliated every where in this world. I know that deep inside Egyptians reject Islam because they know it is all about death, rape and prostitution. Egyptians have class and history and will not let the mentality of tent dwellers dominate them. There is also 10-15 million Copts in Egypt and we wont let that shit happen. We won’t be ruled by a perverted Islamic rule even if we all have to die.

Tuesday, May 09, 2006

Moussawi and Najadai are Playing the Islamic Game of Deception

I wrote a previous essay about deception in Egypt and how it is intimately linked to the perverted teachings of Muhammad. Here is a sample of Muhammad's endorsement of deception and dishonesty

Qur’an 9:3
“Allah and His Messenger dissolve obligations.”

Qur’an 66:1
“Allah has already sanctioned for you the dissolution of your vows.”

“Allah’s Apostle said, ‘War is deceit.’”

Qur’an 4:142
“Surely the hypocrites strive to deceive Allah. He shall retaliate by deceiving them.”

Now both Najadi, the president of Iran and Moussawi, the Islamic terrorist who was involved in the 9/11 terrorist attacks, are playing Muhammad’s game of deception in war. The first one is sending a letter to Bush in a effort to gain some time until he builds a bomb and the latter is saying that he lied about his involvement in 9/11. Osama ben Shit also played this game when he first claimed that he was not involved in the 9/11 terrorist attack and later recanted after the US won the war in Afghanistan. I wish Americans wake up and realize that deceit is okay in Islam and that war is a game for them. I hope that Bush, with his unbelievable stupidity, does not get fooled by these Islamic games.
P.S. the pictures show the history of the Iranian president. The one on the left showed his involvement in taking US hostages in Iran in 1979. Now he is a president! What kind of a screwed up country to have a stupid man like that as president? I wished the Americans arrested him when he visited the UN last year

Monday, May 08, 2006

Hala Shiha: What a Waste of Life and Talent

Hala Shiha is a beautiful and talented Egyptian actress. I was deeply moved by her performances in 2 different movies: “ the ladder and snake,” and “Lost in America.” In both movies, she was misguided by her lovers and yet was able to forgive and accept them. It was so touching to see her respond with a wide variety of emotions to these men and her acting was very natural and powerful. She is also beautiful and has one of the prettiest eyes among Egyptian actresses. I cannot even explain how beautiful her body is and how fit she looks. You can really tell how much I love her, okay? Now, this woman had done something that I never expected her to do. She wore the head cover (hegab khara) and vowed not to act again. Why? Because Muhammad told her so! I am really pissed now. How many years should Egyptians wait to have a talented actress like Hala? I am so distressed by the sick Islamic mentality that combats arts and destroys talents. What is her next step? Will she cook for her husband and do his laundry? What was she thinking? Did she waste her life and talent for Muhammad, the child molester who took a 9-years-old as a bride and then married his daughter in law? Did she deprive me from seeing her pretty face for Muhammad, who taught Muslims to be deceitful, racists, and sexists? Did this woman believe Muhammad who said it is okay for a man to marry his daughter if he has her out of wedlock? Did this woman waste her life for Muhammad who said he would marry the Virgin Mary in heaven? I cannot believe you Hala. I can not stop loving you because you are my most favorite actress after Hanan Turk and Mona Zaki. I would beg you to reconsider your decision. Please read my entire web site and you will make new discoveries about muhammad. I know one day you will wake up and know that Muhammad is nothing but an ass hole.
P.S. Do not be foolish to think that this was my loss. I will tell you soon about it.

Sunday, May 07, 2006

I am Back

I missed you all. I did not bitch and moan about Muhammad for a while because I had a significant personal loss and had to mourn it. I am more depressed than ever, but I will channel my negative energy through my writing- it has been always helpful to do that. I promise to write more provocative essays in the next few days. I want to thank everyone who emailed me or wrote to wish me luck. I will write about my loss when I feel ready to do that, but in the meantime, expect more about the disgusting nature of Islam in my writing.
By the way, I know Mubarak sent his men to intimidate me. My tyres got slashed twice to warn me. I have been also getting dropped calls. Too bad old fart! I am an American citizen and you cannot touch me. The State department already knows about my blog and anything that would happen to me will make you pay.